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History of Utah, 1540-1886 - Brigham Young University

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CITY OF ZION. 87<br />

In Kaw township, twelve miles west <strong>of</strong> Independence,<br />

the Colesville branch <strong>of</strong> the church built a log<br />

house; the visible head <strong>of</strong> the church, on the 2d <strong>of</strong><br />

August, laying the first log, brought thither by<br />

twelve men, in honor <strong>of</strong> the twelve tribes <strong>of</strong> Israel.<br />

Next day the ground for the temple, situated a little<br />

west <strong>of</strong> Independence, 15 was dedicated, and the day following<br />

was held the first conference in the land <strong>of</strong> Zion. 16<br />

It was now commanded that Smith, Rigdon, Cowdery,<br />

and others should return east, and make more<br />

proselytes, money for the purpose to be furnished<br />

them out <strong>of</strong> the general fund. 17<br />

Accordingly on the<br />

15 Of Independence one <strong>of</strong> them says: 'It is a new town, containing a courthouse<br />

built <strong>of</strong> brick, two or three merchants' stores, and 15 or 20 dwellinghouses<br />

built mostly <strong>of</strong> logs hewed on both sides; and is situated on a handsome<br />

rise <strong>of</strong> ground about three miles south <strong>of</strong> Missouri River, and about 12 miles<br />

east <strong>of</strong> the dividing line between the United States and the Indian reserve,<br />

and is the county seat <strong>of</strong> Jackson county. ' Booth's letter in Howe's Mormonism<br />

Unveiled, 196. On the south side <strong>of</strong> the Missouri, Parley Pratt says, Autobiography,<br />

78, 'some families were entirely dressed in skins, without any<br />

other clothing, including ladies young and old. Buildings were generally<br />

without glass windows, and the door open in winter for a light.'<br />

16 Booth, in Howe's Mormonism Unveiled, 196-9, says: 'The designation <strong>of</strong><br />

the site where the city <strong>of</strong> Zion was to begin was attended with considerable<br />

parade and an ostentatious display <strong>of</strong> talents, both by Rigdon and Cowdery.<br />

And the next day the ground for the temple was consecrated, Smith claiming<br />

the honor <strong>of</strong> laying the corner-stone himself. The location <strong>of</strong> the stone was<br />

marked by a sapling from which the bark was removed on the north and east<br />

sides: on the south side a letter T was cut, which stood for temple, and on<br />

the east sideZom., for Zomas; which Smith said is the original word for Zion.<br />

This stone was placed near the foot <strong>of</strong> the sapling and covered with bushes<br />

cut for the purpose; the spot being on an elevation half a mile from Independence.'<br />

'The Colesville branch was among the first organized by Joseph<br />

Smith, and constituted the first settlers <strong>of</strong> the members <strong>of</strong> the church in<br />

Missouri. They had arrived late in the summer and cut some hay for their<br />

cattle, sowed a little grain, prepared some ground for cultivation, and were<br />

engaged during the fall and winter in building log cabins, etc. The winter<br />

was cold, and for some time about 10 families lived in one cabin, which was<br />

open and unfinished, while the frozen ground served for a floor. Our food<br />

consisted <strong>of</strong> beef, and a little bread made <strong>of</strong> corn which had been grated<br />

into coarse meal by rubbing the ears on a tin grater.' Pratt's Autobiography,<br />

76. See also Millennial Star, v. 131. It was revealed through Joseph<br />

the seer that the property <strong>of</strong> the Colesville branch should be held in common,<br />

and that Partridge (its bishop) have charge and distribute from the community<br />

storehouse according to the needs <strong>of</strong> each. Smith's Doctrine and<br />

Covenants (1876), 187-8. Smith in the beginning <strong>of</strong> the church attempted to<br />

establish communism, each giving their all to the bishop, and only drawing<br />

out <strong>of</strong> the <strong>of</strong>fice sufficient to live upon. This was found to be impracticable,<br />

and it was silently permitted to glide into the payment <strong>of</strong> tithing. Hyde's<br />

Mormonism, 37.<br />

17 'This year, 1831, passed <strong>of</strong>f with a gradual increase, and considerable<br />

wealth was drawn in, so that they began to boast <strong>of</strong> a capital stock <strong>of</strong> ten or

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