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History of Utah, 1540-1886 - Brigham Young University

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'<br />

THEY CATCH AN EEL. 149<br />

enjoy our society, as they sa}^." "They are a wonderfully<br />

enterprising people," writes a gentile. "Peace<br />

and harmony reign in the city. The drunkard is<br />

scarcely ever seen, as in other cities, neither does the<br />

awful imprecation or pr<strong>of</strong>ane oath strike upon your<br />

ear; but while all is storm and tempest and confusion<br />

abroad respecting the Mormons, all is peace and harmony<br />

at home." 10<br />

About this time there comes to Joseph Smith a<br />

somewhat singular individual making somewhat singu-<br />

lar advances. He is a yankee huckster <strong>of</strong> the first<br />

class, only for his merchandise, instead <strong>of</strong> patent<br />

clocks and wooden nutmegs, he <strong>of</strong>fers for sale theol-<br />

ogy, medicine, and a general assortment <strong>of</strong> political<br />

and military wares. The thing is a fraud, and before<br />

long he openly announces himself as such. As<br />

his manhood is far inferior to his duplicity, so hi3<br />

name—the Reverend General John C. Bennett, M.<br />

D., U. S. A., president, chancellor, and master in<br />

chancery—as we may observe, is subordinate to his<br />

titles. He has ability, he has brains and fingers ; but<br />

and should any person be guilty <strong>of</strong> ridiculing, abusing, or otherwise depreciating<br />

another in consequence <strong>of</strong> his religion, etc., he shall be fined and<br />

imprisoned. ' On the 17th <strong>of</strong> March, 1842, the Female Relief Society <strong>of</strong> Nau-<br />

voo was organized.<br />

10 In the Salem Advertiser was published an account <strong>of</strong> the visit to Nauvoo<br />

in 1343 <strong>of</strong> one Newhall, a lecturer, who says: 'I sought in vain for anything<br />

that bore the marks <strong>of</strong> immorality, but was both astonished and highly pleased<br />

at my ill success. I could see no loungers about the streets nor any drunkards<br />

about the taverns. I did not meet with those distorted features <strong>of</strong> ruffians,<br />

or with the ill-bred and impudent. I heard not an oath in the place, I<br />

saw not a gloomy countenance; all were cheerful, polite, and industrious.'<br />

Smucker's Mormons, 154-5. 'The mayor <strong>of</strong> Nauvoo deserves praise for the<br />

stand he has taken in favor <strong>of</strong> temperance. The retailing <strong>of</strong> anient spirits is<br />

not permitted within the bounds <strong>of</strong> the corporation.' Kidder's Mormons, 189.<br />

For city ordinance prohibiting the sale <strong>of</strong> intoxicating liquors in less quantity<br />

than a quart except as a physician's prescription, see Bennett's Hist. Saints, 27.<br />

On the 12th <strong>of</strong> Nov. 1S41, B. Winchester writes from Nauvoo: 'You would<br />

be astonished, if you were here, at the vast improvement made in so short a<br />

space <strong>of</strong> time. . .You will see nothing like idleness, but will hear the hum <strong>of</strong><br />

industry, nay, may I not say more, the voice <strong>of</strong> merriment. ..Now as to the<br />

morality <strong>of</strong> the people here: . . .you know if you should throw cold water into<br />

melted iron the scene would be terrific, because the contrast would be so<br />

great; so it is with the saints: if a small portion <strong>of</strong> wickedness happens among<br />

them, the contrast between the spirit <strong>of</strong> Christ and that <strong>of</strong> darkness is so<br />

great that it makes a great upstir and tremendous excitement; this is the case<br />

here; but in other communities the same amount <strong>of</strong> crime would hardly be<br />

noticed.

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