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History of Utah, 1540-1886 - Brigham Young University

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CHURCH DOCTRINE. 335<br />

revelation. 1 Man is a free agent. The laying on <strong>of</strong><br />

hands for ordination, and for the healing <strong>of</strong> the sick,<br />

descends from the early to the later apostles. 2 There<br />

will be a resurrection <strong>of</strong> the body and a second coming<br />

<strong>of</strong> Christ. Israel is a chosen people; there has been<br />

a scattering <strong>of</strong> Israel, and there will be a gathering.<br />

Joseph Smith was the fulfiller not only <strong>of</strong> bible prophecies,<br />

but <strong>of</strong> the book <strong>of</strong> Mormon prophecies, and <strong>of</strong><br />

his own prophecies. Foreordination, election, and<br />

dispensation <strong>of</strong> the fulness <strong>of</strong> times are held. There<br />

was an apostasy <strong>of</strong> the primitive church, and now<br />

there is a return. There was the Jerusalem <strong>of</strong> the<br />

eastern hemisphere; on the continent <strong>of</strong> North America<br />

is planted the new Jerusalem. Miracles obtain;<br />

also visions and dreams, signs and tokens, and angels<br />

<strong>of</strong> light and darkness. There are free spirits and<br />

spirits imprisoned; the wicked will be destro}^ed, and<br />

there will be a millennial reign. The saints are largely<br />

<strong>of</strong> the house <strong>of</strong> Israel, and heirs to the promises made<br />

to Abraham, Isaac, and Jacob. The aboriginal inhabitants<br />

<strong>of</strong> America and the Pacific isles were the<br />

1 In 1853, Benjamin Brown, high-priest, and pastor <strong>of</strong> the London, Read<br />

ing, Kent, and Essex conferences, published at Liverpool a tract entitled<br />

Testimonies for the Truth; a Record <strong>of</strong> Manifestations <strong>of</strong> the Power <strong>of</strong> God<br />

Miraculous and Providential, witnessed by him in his travels and experiences<br />

The author was a native <strong>of</strong> New York, and born in 1794. He was a firm be<br />

liever in latter-day revelations from God, and that the ancient gifts <strong>of</strong> the<br />

gospel still remained, long before he joined the Mormons. He labored long<br />

and in various places. He held property in Nauvoo when the saints were<br />

driven out, and was obliged to take §250 for what was worth §3,000. Afterward<br />

he underwent all the sufferings and vicissitudes <strong>of</strong> the overland journey<br />

to Salt Lake. Mr Brown was an earnest and honest man; his book is the<br />

record <strong>of</strong> his life, and is simple and attractive in style and substance.<br />

2 Healing the sick. Joseph early laid it clown as a rule that all diseases<br />

and sickness among them were to be cured by the elders, and by the use <strong>of</strong><br />

herbs alone. Physicians <strong>of</strong> the world were denounced as enemies to mankind,<br />

and the use <strong>of</strong> their medicines was prohibited. Afterw -d, anointing with oil,<br />

prayer, and laying on hands were resorted to in add. ;on to the iirst mentioned.<br />

Says Mrs Richards, ' In all sicknesses we use,, no medicines, with<br />

the exception <strong>of</strong> herb teas that we ourselves prepared, trusting exclusively<br />

to the efficacy <strong>of</strong> the anointing with oil and prayer.' Reminiscences, MS., 34.<br />

Joseph said, 'All wholesome herbs God hath ordained for the constitution,<br />

nature, and use <strong>of</strong> man. Every herb in the season there<strong>of</strong>, and every fruit<br />

in the season there<strong>of</strong>.' The use <strong>of</strong> flesh was not forbidden, but rather restricted<br />

to seasons <strong>of</strong> cold and famine. All grain was pronounced good for<br />

man, but wheat was particularly recommended, with corn for the ox, oats for<br />

the horse, rye for fowls and swine, and barley for all useful animals, and for<br />

mild drinks; as also other grain. Times and Seasons, v. 736.

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