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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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MURDER OF BRASSFIELD AND ROBINSON. 627<br />

gentile community, but without success, for the arrest<br />

<strong>of</strong> the murderer, who was probably a relative <strong>of</strong> the<br />

elder's, as the sentiment <strong>of</strong> the Mormon community<br />

required that the nearest <strong>of</strong> kin should avenge the<br />

wrongs <strong>of</strong> an absent husband. 64<br />

King Robinson, a native <strong>of</strong> Maine, and in 1864 a<br />

resident <strong>of</strong> California, was appointed in that year<br />

assistant surgeon at Camp Douglas. 65 When the<br />

volunteers were mustered out <strong>of</strong> service he practised<br />

his pr<strong>of</strong>ession in Salt Lake City, and in the spring <strong>of</strong><br />

1866 married the daughter <strong>of</strong> a physician, Dr Kay,<br />

who in his life-time had been a pillar <strong>of</strong> the church,<br />

but whose wife and children were apostates. The<br />

doctor was an intimate friend <strong>of</strong> Norman McLeod,<br />

and at the time <strong>of</strong> his assassination a superintendent<br />

<strong>of</strong> the gentile Sunday-school. 66 While at Camp<br />

Douglas, he ascertained that certain ground in the<br />

neighborhood <strong>of</strong> Warm Springs was unoccupied, and<br />

supposing it to be a portion <strong>of</strong> the public domain,<br />

took possession <strong>of</strong> it, and erected a building thereon.<br />

The city council claimed that the land belonged to<br />

the corporation, and ordered the marshal to destroy<br />

the improvements and eject the claimant. The doc-<br />

tor brought the matter before the court, but the chief<br />

essentially with the one given in Stenhouse's Rocky Mountain Saints, 615, except<br />

that according to Stenhouse's version no attempt was made to arrest the<br />

murderer, while in the Deserel News it is stated that he was pursued and<br />

several shots fired at him. Beadle, Life in <strong>Utah</strong>, 204-5, says that the woman<br />

had repudiated her former marriage, that Brassfield, who had taken her trunk<br />

and clothing from her former residence, was arrested for larceny, and a day<br />

or two later, while in the street in custody <strong>of</strong> the marshal, was shot in the<br />

back by a hidden assassin, no special effort being made to arrest him.<br />

6t Stenhouse relates that General Sherman, on hearing <strong>of</strong> the assassination,<br />

telegraphed to <strong>Brigham</strong> that he hoped to hear <strong>of</strong> no more murders <strong>of</strong> gentiles<br />

in <strong>Utah</strong>, and reminded him that there were plenty <strong>of</strong> soldiers, recently<br />

mustered out <strong>of</strong> service, who would be glad to pay him a visit. <strong>Brigham</strong><br />

replied that Brassfield had seduced a man's wife, and that life in S. L. Citywas<br />

as safe as elsewhere if people attended to their own business. Stenhouse's<br />

Rocky Mountain Saints, 616. See also The Dalles Daily Mountaineer, May<br />

17, 1*S66.<br />

65 He was afterward sent to Camp Connor. The Union Vedette, Oct. 25,<br />

1866, in Beadle's Life in <strong>Utah</strong>, 206.<br />

66 McLeod was at this time preaching at Independence Hall in opposition<br />

to Mormonism, and the doctor no doubt shared his sentiments. Both were<br />

heartily disliked by the Mormons. Stenhouse's Rocky Mountain Saints, 016-17.

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