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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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FORCE OF EXAMPLE. 77<br />

Rigdon was a cogent speaker <strong>of</strong> imposing mien and<br />

impassioned address. As a man, however, his character<br />

seems to have had a tinge <strong>of</strong> insincerity. He was<br />

fickle, now and then petulant, irascible, and sometimes<br />

domineering. Later, Joseph Smith took occasion<br />

more than once to rebuke him sharply, fearing that<br />

he might assume the supremacy.<br />

Upon hearing the arguments <strong>of</strong> Pratt and Cowdery,<br />

and investigating the book <strong>of</strong> Mormon, Rigdon<br />

was convinced that he had not been legally ordained,<br />

and that his present ministry was without the divine<br />

authority. In regard to the revival <strong>of</strong> the old dispensation,<br />

he argued thus: "If we have not familiarity<br />

enough with our creator to ask <strong>of</strong> him a sign, we<br />

are no Christians; if God will not give his creatures<br />

one, he is no better than Juggernaut." The result was,<br />

that he and others accepted the book and its teach-<br />

ings, 4 received baptism and the gift <strong>of</strong> the holy ghost,<br />

and were ordained to preach.<br />

On one occasion Cowdery preached, followed by<br />

Rigdon. After service they wT ent to the Chagrin<br />

River to baptize. Rigdon stood in the stream and<br />

poured forth his exhortations with eloquent fervor.<br />

One after another stepped forward until thirty had<br />

been baptized. Present upon the bank was a hardheaded<br />

lawyer, Varnem J. Card, who as he listened<br />

grew pale with emotion. Suddenly he seized the arm<br />

<strong>of</strong> a friend and whispered, "Quick, take me away, or<br />

in a moment more I shall be in that water!" One<br />

hundred and twenty-seven converts at once, the num-<br />

* Howe intimates that Rigdon knew more <strong>of</strong> the book and the people than<br />

he pretended. Of the pi-oselytes made in his church he says: ' Near the residence<br />

<strong>of</strong> Rigdon, in Kirtland, there had been for some time previous a few<br />

families belonging to his congregation, who had formed themselves into a<br />

common stock society, and had become considerably fanatical, and were daily<br />

looking for some wonderful event to take place in the world. Their minds<br />

had become fully prepared to embrace Mormonism, or any other mysterious<br />

ism that should first present itself. Seventeen in number <strong>of</strong> these persons<br />

readily believed the whole story <strong>of</strong> Cowdery about the finding <strong>of</strong> the golden<br />

plates and the spectacles. They were all reinnnersed in one night by Cowdery.'<br />

Mormonism Unveiled, 103.

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