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History of Utah, 1540-1886 - Brigham Young University

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336<br />

MORMONISM AND POLYGAMY.<br />

seed <strong>of</strong> Joseph, divided into numerous nations and<br />

tribes. The Lamanites were <strong>of</strong> the house <strong>of</strong> Ma-<br />

nasseh.<br />

We believe, say their articles <strong>of</strong> faith, in God the<br />

father, in Jesus Christ the son, and in the holy ghost.<br />

For their own sins, and not for any transgression <strong>of</strong><br />

Adam, men will be punished; but all may be saved,<br />

through the atonement, by obedience to the ordinances<br />

<strong>of</strong> the gospel, which are : faith in Christ, repentance,<br />

baptism by immersion, 3 and laying on <strong>of</strong><br />

3 Baptism, a prerequisite to church membership, as well as to final salva-<br />

tion, to be <strong>of</strong> avail, must be by immersion, and performed by one <strong>of</strong> the sect.<br />

The person who is called <strong>of</strong> God, and has authority from Jesus Christ to baptize,<br />

shall go down into the water with the person to be baptized, and shall say,<br />

calling him or her by name: ' Having been commissioned <strong>of</strong> Jesus Christ, I<br />

baptize you in the name <strong>of</strong> the father, and <strong>of</strong> the son, and <strong>of</strong> the holy ghost.<br />

Amen.' Doctrine and Covenants, 115, 118. Baptisms are entered in the general<br />

church records, giving the name, place, and date <strong>of</strong> birth, quorum, date<br />

<strong>of</strong> baptism, first time or re-baptism, by whom baptized, when and by whom<br />

confirmed. Deseret News, Feb. 22, 1851. In 1844, complaints were made that<br />

members <strong>of</strong> the church, dismissed by the council, had been re-baptized by<br />

elders who were themselves excluded, and declaring such baptisms invalid.<br />

Times and Seasons, v. 458-9.<br />

In 1836, Joseph introduced the ceremony <strong>of</strong> anointing with consecrated on.<br />

He first anointed his father, who, having been blessed by the first presidency,<br />

anointed them in turn, beginning with the eldest. The bishops <strong>of</strong> Kirtland<br />

and Zion, together with their counsellors, were next anointed, and afterward<br />

the presiding <strong>of</strong>ficers <strong>of</strong> each quorum performed the ceremony on their<br />

subordinates, assisted in some instances by the Smith brothers. Joseph de-<br />

'<br />

scribes the ceremony <strong>of</strong> consecrating the oil, as follows: I took the oil in my<br />

left hand, Father Smith being seated before me, and the remainder <strong>of</strong> the<br />

presidency encircled him round about. We then stretched our right hands<br />

towards heaven, and blessed the oil, and consecrated it in the name <strong>of</strong> Jesus<br />

Christ.' Mil. Star, xv. 620. Olive-oil is commonly used. Mrs Richards,<br />

Reminiscences, MS., 34. Many remarkable cures are mentioned. A seaman,<br />

belonging to H. B. M. ship Terror, was rendered deaf and dumb by<br />

a stroke <strong>of</strong> lightning, at Bermuda. Several years after, he was baptized<br />

by elders in a canal in England, and instantly recovered both speech and<br />

hearing. Frontier Guardian, Jan. 23, 1850. In 1840, a young woman then<br />

living at Batavia, N. Y., who had been deaf and dumb for four and one<br />

half years, was first restored to her hearing by the laying on <strong>of</strong> the<br />

hands <strong>of</strong> the elders <strong>of</strong> the church, and a second ministration, some time<br />

afterward, enabled her to speak. Times and Seasons, ii. 516-17. During<br />

the building <strong>of</strong> Nauv , nearly every one was attacked with malarial fever,<br />

caused by breaking .p the new land, and even the prophet himself sue<br />

cumbed for a time. But hearing the voice <strong>of</strong> the Lord calling on him,<br />

he arose and went through the camp healing all to whom he drew near,<br />

Woodruff (Mrs), Autobiog., 2-3. <strong>Brigham</strong> declares he was among the number<br />

healed at this time. Mil. Star, xxv. 646. While Joseph was in the midst<br />

<strong>of</strong> his sick, an unbeliever, living a few miles distant, came to him, beseeching<br />

him to come and heal his twin children, who were near death's door. The<br />

prophet was unable to go himself, but sent Wilford Woodruff in his place.<br />

Says the latter, ' He [Joseph] took a red silk handkerchief out <strong>of</strong> his pocket<br />

and gave it to me, and told me to wipe their faces with the handkerchief

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