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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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BIOGRAPHY OF JOHN TAYLOR. 433<br />

come forth pools <strong>of</strong> living water; and the parched<br />

ground shall no longer be a thirsty land." 72<br />

72 Revelation <strong>of</strong> Joseph Smith, in Docrine and Covenants, 327.<br />

Among the Mormon works largely circulated throughout the British Isles<br />

and Europe was one published in 1852, and entitled The Government <strong>of</strong> God,<br />

by John Taylor, one <strong>of</strong> the Twelve Apostles <strong>of</strong> the Church <strong>of</strong> Jesus Christ oj<br />

Latter-day Saints. In a preface by James Linforth, the writer states that it<br />

had been the author's intention to superintend the publication <strong>of</strong> this work,<br />

an Svo volume <strong>of</strong> 118 pages, in person; but the cares pretaining to his missionary<br />

labors and literary work, then more urgently needed, prevented him.<br />

He therefore, on his departure for Salt Lake City in the spring <strong>of</strong> 1852, left<br />

with Mr Linforth the manuscript, the printing <strong>of</strong> which was superintended<br />

by him. As a dissertation on a general and abstract subject, it probably has<br />

not its equal in point <strong>of</strong> ability within the whole range ot Mormon literature.<br />

The style is l<strong>of</strong>ty and clear, and every page betokens the great learning <strong>of</strong><br />

the author. As a student <strong>of</strong> ancient and modern history, theologian, and<br />

moral philosopher, President Taylor is justly entitled to the front rank; while<br />

his pr<strong>of</strong>iciency in foreign languages and his knowledge <strong>of</strong> men and <strong>of</strong> practical<br />

affairs rendered his services no less important as manager abroad than as executive<br />

<strong>of</strong>ficer at home.<br />

I will here begin the biographical notices <strong>of</strong> the leading men <strong>of</strong> <strong>Utah</strong>, and<br />

<strong>of</strong> some <strong>of</strong> the pioneers, carrying the same along in the notes to the end <strong>of</strong> the<br />

volume as I have done in other cases in my historical works. The lives <strong>of</strong><br />

some have already been fully given; and in regard to some <strong>of</strong> the others who<br />

have not yet finished playing their part in the history <strong>of</strong> the country, their biographies<br />

will be given here but partially, and finished as the work proceeds.<br />

First after Joseph Smith and <strong>Brigham</strong> <strong>Young</strong> should be mentioned John<br />

Taylor, third president <strong>of</strong> the entire church. A native <strong>of</strong> Milnthorpe, England,<br />

where he was born in November 1808, Taylor emigrated in 1829 to Toronto,<br />

Canada, to which city his father had removed two years before. Here,<br />

joining a methodist society, he searched the scriptures earnestly, and became<br />

convinced that the churches had fallen from grace and were corrupt. With<br />

prayer and fasting he besought the Lord that if there were a true church on<br />

earth he would send a messenger to him. Shortly afterward he was visited<br />

by Parley P. Pratt, to whom he gave but a cool reception, as many evil reports<br />

concerning Mormonism were then current. But after close scrutiny, he<br />

and several <strong>of</strong> his friends believed and were baptized. In 1S3S it was ordered<br />

by revelation that he should be appointed an apostle, and after the schism <strong>of</strong><br />

that year he filled the vacancy in the quorum caused by the apostasy <strong>of</strong> John<br />

Boynton. In 1S40 he arrived in England as a missionary, his labors extending<br />

to Ireland and to the Isle <strong>of</strong> Man, where he was the first to preach the<br />

doctrines <strong>of</strong> Mormonism. While on a visit to Scotland, he corrected the<br />

pro<strong>of</strong>-sheets <strong>of</strong> the book <strong>of</strong> Mormon, and helped to prepare a hymn-book for<br />

the use <strong>of</strong> converts in the British Islands. He also wrote several pamphlets<br />

in reply to charges against the church. Returning to America in 1841, in<br />

company with <strong>Brigham</strong> <strong>Young</strong>, he proceeded to Nauvoo, where he was selected<br />

one <strong>of</strong> a committee to petition congress for a redress <strong>of</strong> wrongs, and<br />

presented the petition. He also purchased and took charge <strong>of</strong> the Times and<br />

Seasons, at the request <strong>of</strong> the prophet, the last three volumes being published<br />

under his direction, and was chosen a member <strong>of</strong> the city council, a regent <strong>of</strong><br />

the university, and judge-advocate <strong>of</strong> the Nauvoo legion. He was firmly attached<br />

to the prophet, and at Carthage jail, as we have seen, almost lost his<br />

life in attempting to save him. After the expulsion he went, with others <strong>of</strong><br />

the twelve, to Winter Quarters, where he assisted in organizing the Mormon<br />

battalion. At this juncture he was again ordered to England, in company<br />

with Parley P. Pratt and Orson Hyde, and returning the following spring, accompanied<br />

Pratt's companies to Salt Lake City. In October 1849 he was sent<br />

as a missionary to France, where he published a monthly paper, styled L'<br />

Hist. <strong>Utah</strong>. 28

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