30.04.2013 Views

History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

GOVERNMENT AND THE MORMONS. 367<br />

one commonwealth, is the real difficulty—not their<br />

religion, their so-called blasphemies, their pretended<br />

revelations and miracles, their opposition bible, their<br />

latter-day dispensations, and the rest; nor yet their<br />

crimes and misdemeanors, their robberies and murders;<br />

nor even yet their secret ceremonies, their endowments,<br />

Danite bands, blood atonement, and the<br />

rest. The copy or counterpart <strong>of</strong> very many <strong>of</strong> these,<br />

in greater or smaller degree, is, or has been, practised<br />

by the gentiles; or if not, few care enough for any <strong>of</strong><br />

them to go to war on their account. The trouble is<br />

this, and this will continue to be the trouble, in <strong>Utah</strong><br />

or elsewhere in the United States, and that whether<br />

polygamy stands or falls—the saints are too exclusive,<br />

industrially and politically, for their neighbors.<br />

The theory <strong>of</strong> government <strong>of</strong> this republic is numerical<br />

equality, each man and each hundred men<br />

being equal to every other man or every other hundred<br />

men as industrial and political factors. In this case,<br />

however, it is not so, and it never can be so. Spiritual<br />

manifestations and spiritual wives have nothing<br />

to do with it. A hundred or a thousand Mormons<br />

are a unit, socially, politically, and commercially, in a<br />

community organized theoretically upon the basis <strong>of</strong><br />

only one man to the unit. And until the principles<br />

<strong>of</strong> the United States republic are remodelled, Mormons<br />

and gentiles cannot live together in peace and<br />

amity. It is folly for gentiles to enter a Mormon<br />

Abraham, Smith's Pearl <strong>of</strong> Gt Price, 25-30; Mil. Star, xv. 549-50, passim.<br />

For additional sermons on theology, see Mil. Star, i. passim, vi. 33-8, 49-56,<br />

65-70, 97-9, viii. 35-8; Times and Seasons, ii., iii., iv., and v. passim, vi. 808-<br />

9, S23-5, 957-8, 1001-5; anal, <strong>of</strong>, Beadle's Life in <strong>Utah</strong>, 311-31; Toucnsend's<br />

Morm. Trials, 40; on creed and faith, Times and Seasons, i. 68-70, iii. 803-5,<br />

931-3; Spencer's Letters, etc., 1-252; <strong>Young</strong>'s Wife No. 19, 58-60; Bennett's<br />

Hist, <strong>of</strong> Saints, 103-32, 302-7, 340-1; Eden Rev., Apr. 1854, 352; Pratt, Inter.<br />

Arct, 27-36; Id., Series <strong>of</strong> Pamph., nos 2-6; Tucker's Morm., 139-52;<br />

Vetromile, A Tour, 70-1; Ferris' <strong>Utah</strong> and Morm., 211-13, 299-300; Slenhouse's<br />

Tell It All, 295-300; Reynolds' Bk <strong>of</strong> Abraham, 15; Grass Valley, Foothill<br />

Tidings, July 5, 1879; Pratt, in Des. News, Aug. 21, 1Sj2; Smith, in<br />

Times and Seasons, iii. 709; Id., Pearl <strong>of</strong> Gt Price, 63; Smucker's Morm., 61-<br />

6; Pratt's Persecutions, iii.-v.; Id., Voice <strong>of</strong> Warn., passim; Dixon, White<br />

Conquest, 182-8, 193-7, 223-8; preaciiers and preaching, Greeley's Overland<br />

Jour., 218-22; Seventies, Mil. Star, xxxvi. 369-72; church charter, S. F.<br />

Bidletin, Nov. 26, 185S; sincerity <strong>of</strong> Morm., S. F. Alia, Mar. 30, 1858.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!