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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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POLYGAMY A BURDEN AND A BOND. 165<br />

The word <strong>of</strong> a Mormon was then good for all it was<br />

pledged to or for. I was proud to be an associate<br />

with such honorable people." And thus Colonel<br />

Kane, a disinterested observer, and not a Mormon<br />

As compared with the other "border inhabitants <strong>of</strong><br />

Missouri, the vile scum which our society, like the<br />

great ocean, washes upon its frontier shores," the<br />

saints were "persons <strong>of</strong> refined and cleanly habits and<br />

decent language."<br />

Nevertheless the sins <strong>of</strong> the entire section must be<br />

visited on them. Were there any robberies for miles<br />

around, they were charged by their enemies upon the<br />

Mormons; were there any house-burnings or assassinations<br />

anywhere among the gentiles, it was the<br />

Danites who did it. Of all that has been laid at their<br />

door I find little proved against them. The charges<br />

are general, and preferred for the most part by irresponsible<br />

men; in answer to them they refer us to the<br />

records. On the other hand, the outrages <strong>of</strong> their<br />

enemies are easily followed; for they are not denied,<br />

but are rather gloried in by the perpetrators. To<br />

shoot a Mormon was indeed a distinction coveted by<br />

the average gentile citizen <strong>of</strong> Illinois and Missouri,<br />

and was no more regarded as a crime than the shooting:<br />

<strong>of</strong> a Blackfoot or Pawnee. Of course the Mormons<br />

retaliated.<br />

Polygamy was a heavy load in one sense; in another<br />

sense it was a bond <strong>of</strong> strength. While in the eyes<br />

<strong>of</strong> the world its open avowal placed the saints outside<br />

the pale <strong>of</strong> respectability, and made them amenable<br />

to the law, among themselves as law-breakers, openly<br />

defying the law, and placing themselves and their<br />

religion above all law, the very fact <strong>of</strong> being thus<br />

legal <strong>of</strong>fenders, subject to the penalties and punishments<br />

<strong>of</strong> the law, brought the members <strong>of</strong> the society<br />

so acting into closer relationship, cementing them as<br />

a sect, and making them more dependent on each<br />

other and on their leaders. It is plain that while<br />

thus bringing upon themselves ignominy and reproach,<br />

:

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