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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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PROPOSED MIGRATION. 215<br />

ference until it could be held in the temple. And<br />

now, on the 5th <strong>of</strong> October, 1845, five thousand persons<br />

assembled, and on the following day began the<br />

great conference, which lasted three days. The saints,<br />

however, were permitted but short enjoyment <strong>of</strong> their<br />

beautiful structure, a meagre reward for all the toil<br />

and money expended. Holiness to the Lord was the<br />

motto <strong>of</strong> it; and there was little else they could now<br />

carry hence ; the hewn stone, the wood-work, and the<br />

brass they must leave behind. This building was to<br />

them as a temple "where the children <strong>of</strong> the last<br />

kingdom could come together to praise the Lord."<br />

As they cast one last gaze on their homes and the<br />

monuments reared to their faith, they asked, "Who is<br />

the God <strong>of</strong> the gentiles ? Can he be our God ?" 3<br />

In the same number <strong>of</strong> the Times and Seasons in<br />

which appeared a notice <strong>of</strong> this meeting was published<br />

a circular signed by <strong>Brigham</strong> <strong>Young</strong>, and addressed<br />

to the brethren scattered abroad throughout<br />

America, informing them <strong>of</strong> the impending change.<br />

" The exodus <strong>of</strong> the nations <strong>of</strong> the only true Israel<br />

from these United States to a far distant region <strong>of</strong><br />

the west, where bigotry, intolerance, and insatiable<br />

oppression will have lost its power over them, forms<br />

a new epoch, not only in the history <strong>of</strong> the church,<br />

but <strong>of</strong> this nation." 4<br />

3 Kane, with the carelessness usual in his statements, says that the temple<br />

was completed and consecrated in May, and that the day after its consecration<br />

its ornaments were carried away. ' For that one day the temple shone resplendent<br />

in all its typical glories <strong>of</strong> sun, moon, and stars, and other abounding<br />

figured and lettered signs, hieroglyphs, and symbols; but that day only.<br />

The sacred rites <strong>of</strong> consecration ended, the work <strong>of</strong> removing the sacrasancta<br />

proceeded with the rapidity <strong>of</strong> magic. It went on through the night; and<br />

when the morning <strong>of</strong> the next day dawned, all the ornaments and furniture,<br />

everything that could provoke a sneer, had been carried <strong>of</strong>f; and except some<br />

fixtures that would not bear removal, the building was dismantled to the<br />

bare walls. It was this day saw the departure <strong>of</strong> the last elders, and the<br />

largest band that moved in one company together. The people <strong>of</strong> Iowa have<br />

told me that from morning to night they passed westward like an endless<br />

procession. They did not seem greatly out <strong>of</strong> heart, they said; but at the<br />

top <strong>of</strong> every hill, before they disappeared, were to be see.' looking back, like<br />

banished Moors, on their aoandoned homes and the far-seen temple and its<br />

glittering spire.' The Mormons, 21.<br />

1 Times and Seasons, vi. 1018. In this number is a notice, signed by Willard<br />

Richards, cutting <strong>of</strong>f William Smith, the prophet's brother, for apostasy.

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