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History of Utah, 1540-1886 - Brigham Young University

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INDIAN WAES. 629<br />

the alarm among gentile merchants, that, with a fewexceptions,<br />

they signed an agreement to leave the territory,<br />

on condition that their property should be purchased<br />

by the authorities at a low valuation. The<br />

answer was that they had not been asked to come,<br />

and were not now asked to depart; they could stay<br />

as long as they pleased, and would not be molested if<br />

they did not molest others. No further deeds <strong>of</strong> violence<br />

occurred, the excitement gradually died away,<br />

and with the approaching completion <strong>of</strong> the overland<br />

railroad a better feeling prevailed. Contracts had<br />

been awarded without distinction to Mormon and<br />

gentile ; travel had increased, and with it traffic and<br />

the circulation <strong>of</strong> money, and for a brief space all felt<br />

a common interest in the country's prosperity.<br />

Not least among the benefits caused by the building<br />

<strong>of</strong> the railroad was the gradual cessation <strong>of</strong> Indian<br />

hostilities, which had continued, with little intermission,<br />

from the date <strong>of</strong> the Mountain Meadows massacre.<br />

The natives had no alternative but to steal or<br />

starve; the white man was in possession <strong>of</strong> their pastures;<br />

game was rapidly disappearing; in the depth <strong>of</strong><br />

winter they were starving and almost unclad, sleeping<br />

in the snow and sleet, with no covering but a cape <strong>of</strong><br />

rabbit's fur and moccasons lined with cedar bark; even<br />

in summer they were <strong>of</strong>ten compelled to subsist on<br />

ville in 1857—who were arrested at Coalville, Weber co., for stealing a cow,<br />

and placed in charge <strong>of</strong> a party <strong>of</strong> policemen, one <strong>of</strong> them a Danite named<br />

Hinckley. Walker escaped to Camp Douglas, but Wilson and Potter were<br />

killed by the <strong>of</strong>ficers. The murderers were arrested, but escaped from the<br />

marshal. Soon afterward a colored man, known as Negro Tom, called on the<br />

federal <strong>of</strong>ficials to state that he could give important evidence concerning certain<br />

murders. A few days later he was found with his throat cut and his body<br />

horribly mangled, about two miles east <strong>of</strong> the city. Life in <strong>Utah</strong>, 21 1-12. See<br />

also Stenhouse's Rocky Mountain Saints, 621. The latter relates that Judge<br />

Titus caused the arrests, in consequence <strong>of</strong> which one <strong>of</strong> the apostles, to mark<br />

his contempt for the judge, had a chemise made, about ten feet in length, and<br />

ordered it to be handed to the judge as a present. Titus regarded the matter<br />

as a threat, as well as an insult, considering that the night garment wag<br />

intended as a shroud. In 1866 a man named Beanfield, from Austin, Nev.,<br />

had some difficulty with the Mormons and was shot. Bowles, Our Neiv West,<br />

266. See also S. F. Call, Nov. 1, 16, 1866, April 14, 1867; S. F. Times, Aug.<br />

15, Oct. 25, 1SG7; Sac. Union, Oct. 31, 1866.

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