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History of Utah, 1540-1886 - Brigham Young University

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DEATH OF JOSEPH. 183<br />

out, receiving in the act several shots, and with the<br />

cry, "O Lord, my God!" fell dead to the ground. 34<br />

The fiends were not yet satiated; but setting up the<br />

lifeless body <strong>of</strong> the slain prophet against the wellcurb,<br />

riddled it with bullets. 35<br />

Where now is the God <strong>of</strong> Joseph and <strong>of</strong> Hyrum,<br />

that he should permit this most iniquitous butchery'?<br />

Where are Moroni and Ether and Christ? What<br />

mean these latter-day manifestations, their truth and<br />

efficacy, if the great high priest and patriarch <strong>of</strong> the<br />

new dispensation can thus be cruelly cut <strong>of</strong>f by<br />

wicked men ? Practical piety is the doctrine ! Prayer<br />

34 Joseph dropped his pistol, and sprang into the window; but just as he<br />

was preparing to descend, he saw such an array <strong>of</strong> bayonets below, that he<br />

caught by the window casing, where he hung by his hands and feet, with bis<br />

head to the north, feet to the south, and his body swinging downward. He<br />

hung in t' 4position<br />

three or four minutes, during which time he exclaimed<br />

two or tluc . .^es, '0 Lord, my God !' and fell to the ground. While he was<br />

hanging in that situation, Col. Williams halloed, 'Shoot him! God damn<br />

him !<br />

shoot the damned rascal !<br />

' However, none fired at him. He seemed to<br />

fall easy. He struck partly on his right shoulder and back, his neck and<br />

head reaching the ground a little before his feet. He rolled instantly on his<br />

face. From this position he was taken by a young man who sprung to him<br />

from the other side <strong>of</strong> the fence, who held a pewter fife in his hand, was<br />

barefooted and bareheaded, having on no coat, with his pants rolled above his<br />

knees, and shirt-sleeves above his elbows. He set President Smith against<br />

the south side <strong>of</strong> the well-curb that was situated a few feet from the jail.<br />

While doing this the savage muttered aloud, 'This is old Jo; I know him.<br />

I know you, old Jo. Damn you ; you are the man that had my daddy shot'<br />

—intimating that he was a son <strong>of</strong> Boggs, and that it was the Missourians who<br />

were doing this murder. Littlejield's Narrative, 13.<br />

33 After President Taylor's account in Burton's City <strong>of</strong> the Saints, the<br />

best authorities on this catastrophe are: Assassination <strong>of</strong> Joseph and Hyrum<br />

Smith, the Prophet and the Patriarch <strong>of</strong> the Church <strong>of</strong> Jesus Christ <strong>of</strong> Latterday<br />

Saints; also a Condensed <strong>History</strong> <strong>of</strong> the Expulsion <strong>of</strong> the Saints from<br />

Nauvoo, by Elder John S. Fullmer (<strong>of</strong> <strong>Utah</strong>, U. S. A.), Pastor <strong>of</strong> the Manchester,<br />

Liverpool, and Preston Conferences. Liverpool and London, 1S55;<br />

Message <strong>of</strong> the Governor <strong>of</strong> the State <strong>of</strong> Illinois, in relation to the disturbance*<br />

in Hancock County, December 23, IS44. Springfield, 1844; Awful assassination<br />

<strong>of</strong> Joseph and Hyrum Smith; the pledged faith, <strong>of</strong> the State <strong>of</strong> Illinois<br />

stained with innocent blood by a mob, in Times and Seccsons, v. 560-75; A<br />

Narrative <strong>of</strong> the Massacre <strong>of</strong> Joseph and Hyrum Smith by an Outsider and an<br />

Eye-witness, in <strong>Utah</strong> Tracts, i. ; and The Martyrdom <strong>of</strong> Joseph Smith, by Apostle<br />

John Taylor, a copy <strong>of</strong> which is contained in Burton's City <strong>of</strong> the<br />

Saints, 625-67. Brief accounts will be found in <strong>Utah</strong> Pamphlets, 23; Lee s<br />

s<br />

Mormonism, 152-5; Pony's Jour, to G. S. L. City, 38S-96; Hall's Mormonism<br />

Exposed, 15-16; Green's Mormonism, 36-7; Tullidge's Women, 297-300; Olshausen,<br />

Gesch. der Mor., 100-3; Tucker's Mormonism, 1S9-92; Maclcay's The<br />

Mormons, 169-72; Smucler's Hist. Mor., 177-9; Ferris' <strong>Utah</strong> and Mormons,<br />

120-5, and in other works on Mormonism. In the Atlantic Monthly for Dec.<br />

1869 is an article entitled ' The Mormon Prophet's Tragedy,' which, however<br />

justly it may lay claim to Boston ' smart ' writing, so far as the facts are concerned<br />

is simply a tissue <strong>of</strong> falsehoods.

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