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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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TABERNACLE SERVICE. 359<br />

and finest in America at the time it was built. The<br />

acoustic properties <strong>of</strong> the oval-shaped room and ceiling<br />

are wonderful; stationed at one point, a pin may<br />

be heard drop at the opposite end. The singers, thirty<br />

or forty in number, are stationed on the main stage,<br />

facing the audience in front <strong>of</strong> the organ. In front<br />

<strong>of</strong> them are the church <strong>of</strong>ficials, seated on a series <strong>of</strong><br />

platforms according to their respective grades, the<br />

first presidency highest, next the twelve apostles, and<br />

finally the teachers, priests, and bishops, who have<br />

charge <strong>of</strong> administering the sacrament <strong>of</strong> the Lord's<br />

supper, which is done regularly every Sunday. In<br />

the first organization <strong>of</strong> the church, bread and wine<br />

were specified as the proper elements to be used, but<br />

it was soon after revealed that it makes no difference<br />

what the emblems are, and now bread and water are<br />

used. Tabernacle services are held Sunday afternoons;<br />

there are Sunday-schools at the ward meetinghouses<br />

Sunday mornings, and preaching at the same<br />

places in the evening by subordinate <strong>of</strong>ficials, who<br />

<strong>of</strong>ten repeat the main points <strong>of</strong> the morning tabernacle<br />

discourse. In the tabernacle, several rows <strong>of</strong><br />

the best seats are reserved for gentile strangers, and<br />

are filled for the most part by travellers and tourists,<br />

American and European, who take no pains to hide<br />

their contempt for all about them, and return the<br />

courtesy extended by smiles and sneers, which, to say<br />

the least, is in bad taste for people pretending to a<br />

superior culture. 18<br />

18 One or two other matters <strong>of</strong> belief I may mention here. There was<br />

early established the order <strong>of</strong> Enoch. The prophet Joseph not only indorsed<br />

the biblical account <strong>of</strong> the translation <strong>of</strong> Enoch, but added to it. There was<br />

not only one Enoch, but a whole city full. This city <strong>of</strong> Enoch was located<br />

where are now the waters <strong>of</strong> the gulf <strong>of</strong> Mexico, and its inhabitants were<br />

absolutely perfect. Many sought to reach this place, for its fame had become<br />

noised abroad; but none were successful, owing to wanderings and<br />

bickerings by the way. Within its gates all things were held in common,<br />

and unalloyed happiness reigned. And inasmnch as the people <strong>of</strong> Enoch<br />

were unfitted by their moral excellence to mingle with other earthly inhabitants,<br />

they were removed to celestial realms. Joseph's idea at this time seems<br />

to have been to induce his followers to surrender all rights, including that <strong>of</strong><br />

property, into the hands <strong>of</strong> the church. In May 1S31 it was revealed, 'And<br />

again, let the bishop appoint a storehouse unto this church, and let all

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