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History of Utah, 1540-1886 - Brigham Young University

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MOVE TO MISSOURI. 85<br />

said, if ye are faithful, ye shall assemble yourselves<br />

together to rejoice upon the land <strong>of</strong> Missouri, which<br />

is the land <strong>of</strong> your inheritance, which is now the land<br />

<strong>of</strong> your enemies. Behold, I the Lord will hasten the<br />

city in its time, and will crown the faithful with joy<br />

and with rejoicing. Behold I am Jesus Christ the son<br />

<strong>of</strong> God, and I will lift them up at the last day. Amen."<br />

While preparing for the journey to Missouri, a letter<br />

was received from Oliver Cowdery, reporting on<br />

his missionary work, and speaking <strong>of</strong> another tribe <strong>of</strong><br />

Lamanites, living three hundred miles west <strong>of</strong> Santa<br />

Fe, called the Navarhoes (Navajoes), who had large<br />

flocks <strong>of</strong> sheep and cattle, and who made blankets.<br />

W. W. Phelps, 14 with his family joining the society,<br />

was commissioned to assist Oliver Cowdery in selecting,<br />

writing, and printing books for schools. Thus<br />

the move from Ohio to Missouri was begun, Joseph<br />

and his party starting from Kirtland the 19th <strong>of</strong> June,<br />

going by wagon, canal-boat, and stage to Cincinnati,<br />

by steamer to St Louis, and thence on foot to Independence,<br />

arriving about the middle <strong>of</strong> July.<br />

lighting in novelties flocked to hear them. Many travelled fifty and a<br />

hundred miles to the throne <strong>of</strong> the prophet in Kirtland, to hear from his own<br />

mouth the certainty <strong>of</strong> his excavating a bible and spectacles. Many, even in<br />

the New England states, after hearing the frantic story <strong>of</strong> some <strong>of</strong> these<br />

elders, would forthwith place their all into a wagon, and wend their way to<br />

the promised land, in order, as they supposed, to escape the judgments <strong>of</strong><br />

heaven, which were soon to be poured out upon the land. The state <strong>of</strong> New<br />

York, they were privately told, would most probably be sunk, unless the<br />

people there<strong>of</strong> believed in the pretensions <strong>of</strong> Smith.' Mormonism Unveiled,<br />

115-16.<br />

14 Howe writes thus <strong>of</strong> Phelps: 'Before the rise <strong>of</strong> Mormonism he was an<br />

avowed infidel; having a remarkable propensity for fame and eminence, he<br />

was supercilious, haughty, and egotistical. His great ambition was to embark<br />

in some speculation whei'e he could shine preeminent. He took an<br />

active part for several years in the political contests <strong>of</strong> New York, and<br />

made no little display as an editor <strong>of</strong> a partisan newspaper, and after being<br />

foiled in his desires to become a candidate for lieutenant-governor <strong>of</strong> that<br />

state, his attention was suddenly diverted by the prospects which were held<br />

out to him in the gold-bible speculation. In this he was sure <strong>of</strong> becoming<br />

a great man, and made the dupes believe he was master <strong>of</strong> fourteen different<br />

languages, <strong>of</strong> which they frequently boasted. But he soon found<br />

that the prophet would suffer no growing rivalships, whose sagacity he had<br />

not well calculated, until he was met by a revelation which informed him<br />

that he could rise no higher than a printer.' Mormonism, Unveiled, 274.

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