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History of Utah, 1540-1886 - Brigham Young University

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ENDOWMENT. 357<br />

house, and in which special apartments are being constructed<br />

for these purposes. 17<br />

17 The ceremony <strong>of</strong> Endowment, or as it is termed, going through the endowment<br />

house, occupies usually about eight hours. It has been described<br />

at length by several persons who have experienced it, and I give herewith a<br />

condensation <strong>of</strong> the most reliable accounts. Minor changes have been introduced<br />

since the days <strong>of</strong> Joseph Smith, but, in the main, the rites are as they<br />

were in the beginning. Certain days in each week, throughout the year, ace<br />

set apart, upon which candidates present themselves at the endowment house,<br />

as early as seven o'clock a. m. Each is required to bring a bottle <strong>of</strong> the best<br />

olive-oil, and supposed to bring his robes also, although it is common to<br />

borrow the latter from friends, tor the first appearance, after which every<br />

good Mormon possesses his own. These garments are described as follows:<br />

The temple robe, alike for both sexes, is a long, loose, flowing garment, made<br />

<strong>of</strong> white linen or bleached muslin, and reaching to the ankle. It is gathered<br />

to a band sufficiently long to pass around the body from the right shoulder<br />

underneath the left arm, thus leaving the latter free. A linen belt holds it<br />

in place. The women wear a head covering made <strong>of</strong> a large square <strong>of</strong> Swiss<br />

muslin, gathered in one corner so as to form a sort <strong>of</strong> cap to fit the head, the<br />

remainder falling down as a veil. For the men, a round piece <strong>of</strong> linen, drawn<br />

up with a string and a bow in front, something after the fashion <strong>of</strong> a Scotch<br />

cap, is used. The under garment, which is also alike for both sexes, is a sort<br />

<strong>of</strong> jacket and trousers together, something like the night-dresses made for<br />

children; and is worn night and day. When changed, only an arm or a leg<br />

must be removed at once, the fresh garment being thus put on as the<br />

other is taken <strong>of</strong>f. This garment protects from disease, and even death,<br />

for the bullet <strong>of</strong> an enemy will not penetrate it. The prophet Joseph<br />

carelessly left <strong>of</strong>f this garment on the day <strong>of</strong> his death, and had he not<br />

done so, he would have escaped unharmed. Over the inner garment the men<br />

wear an ordinary shirt, and the women a white skirt. White stockings and<br />

a pair <strong>of</strong> white linen slippers complete the costume. Entering the building,<br />

the candidate's own name and age are registered, and also the names <strong>of</strong> the<br />

parents. The candidates hand in their oil, remove their shoes, and pass with<br />

their bundles <strong>of</strong> clothing into a bath-room divided down the middle by a<br />

heavy curtain which separates the sexes. Here the ceremony <strong>of</strong> purification<br />

is performed, the women being washed by women, and the men by men. The<br />

person washed is informed that he or she is now cleansed from the blood <strong>of</strong><br />

this generation, and if faithful, shall never be subject to the plagues and miseries<br />

which arc about to come upon the earth. Next follows the anointing.<br />

The oil is poured from a large horn into the hand <strong>of</strong> the person <strong>of</strong>ficiating, and<br />

applied to the crown <strong>of</strong> the head, eyes, ears, mouth, and feet <strong>of</strong> the candidate.<br />

The eyes are touched, that they may be quick to see; the ears, that the hearing<br />

may be sharp; the mouth, to bestow wisdom upon speech; and the feet,<br />

that they be swift to run in the ways <strong>of</strong> the Lord. Then a new name, which<br />

is rarely to be mentioned, is whispered into the ear, and all are marched into<br />

room No. 2, where they are seated, the sexes on opposite sides <strong>of</strong> the room,<br />

and facing each other. Here they are told by a priest that any person not<br />

strong enough to proceed may retire; but if any portion <strong>of</strong> the ceremony is<br />

disclosed, the throat <strong>of</strong> the person so <strong>of</strong>fending will be cut from ear to car.<br />

Those faltering, if any, having retired, the remainder are taken into room No.<br />

3, where a representation <strong>of</strong> the creation, the temptation, and fall is given.<br />

Each candidate then puts on over his robe an apron <strong>of</strong> white linen, upon<br />

which are sewn pieces <strong>of</strong> green silk representing fig-leaves, and also the cap<br />

or veil. All good Mormons are buried in their endowment robes, and the veil<br />

worn by the women covers their faces when they are consigned to the grave.<br />

In the morning <strong>of</strong> the resurrection, this veil is to be lifted, by the husband;<br />

otherwise no woman can see the face <strong>of</strong> the almighty in the next world. This<br />

ends the first degree; and the initiated are now driven out <strong>of</strong> Eden into room No.

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