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Reading Working Papers in Linguistics 4 (2000) - The University of ...

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J. MARSHALL<br />

anthropologists. As many <strong>of</strong> the respondents <strong>in</strong> the Doric study are farmers, or<br />

their wives or children, numbers three and four have been slightly revised, and<br />

some extra questions added 1 . <strong>The</strong>se are similar, but more specifically stated.<br />

Some critics (Maehlum 1983, Coates 1986) have noted that social network<br />

criteria are biased towards males, especially <strong>in</strong> work<strong>in</strong>g-class and traditional,<br />

rural communities. This is likely to cause a ‘gender effect’. Questions three to<br />

five above are not appropriate for women who manage homes and children,<br />

and their answers yield low network strength <strong>in</strong>dices, yet they may <strong>in</strong>teract<br />

strongly with locals <strong>in</strong> a non-work<strong>in</strong>g environment. <strong>The</strong> Doric questions were<br />

therefore worded specifically to <strong>in</strong>clude housewives and children, and the<br />

questions were <strong>of</strong>ten rephrased dur<strong>in</strong>g the <strong>in</strong>terviews to tease out such<br />

possibilities.<br />

In sum then, Lesley Milroy f<strong>in</strong>ds strong evidence to support the theory<br />

that a dense, multiplex network structure will predict relative closeness to<br />

vernacular norms. She believes that this is because a close-knit network has<br />

the capacity to exercise close supervision and control over its members. She<br />

does, however, po<strong>in</strong>t to certa<strong>in</strong> constra<strong>in</strong>ts on the capacity <strong>of</strong> network<br />

structure to <strong>in</strong>fluence language use, say<strong>in</strong>g that the relationship between the<br />

two is not absolute. Its <strong>in</strong>fluence is most felt <strong>in</strong> communities where traditional<br />

sex/network equivalence patterns are preserved. When these patterns are<br />

disturbed for some reason, such as geographical mobility or high male<br />

unemployment, the relationship between network and language use is less<br />

close (Milroy 1987: 162). Of course, this compromises the general<br />

applicability <strong>of</strong> the theory.<br />

She also admits that the question <strong>of</strong> why some speakers are more<br />

closely <strong>in</strong>tegrated <strong>in</strong>to local networks than others cannot easily be answered,<br />

and that this placed limitations on how we should <strong>in</strong>terpret correlations<br />

between language use and network structure. <strong>The</strong> l<strong>in</strong>e <strong>of</strong> causality is not predeterm<strong>in</strong>ed<br />

and necessary here. She asks the question ‘does a person choose to<br />

be more or less closely <strong>in</strong>tegrated <strong>in</strong>to his community and to signal his choice<br />

when he speaks?’ She cites Le Page as say<strong>in</strong>g that<br />

<strong>The</strong> <strong>in</strong>dividual creates his system <strong>of</strong> verbal behaviour so as to resemble those<br />

common to the group or groups with which he wishes from time to time to be<br />

identified (Le Page 1968, cited <strong>in</strong> Milroy 1987:182, my emphasis).<br />

1 <strong>The</strong> questions were designed to have local relevance, based on observations made dur<strong>in</strong>g the pilot study.<br />

128

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