Reading Working Papers in Linguistics 4 (2000) - The University of ...
Reading Working Papers in Linguistics 4 (2000) - The University of ...
Reading Working Papers in Linguistics 4 (2000) - The University of ...
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SOCIAL NETWORKS IN A RURAL SETTING<br />
5.5 Life Modes and Language<br />
Pedersen differentiates between urban, rural, and composite life modes<br />
(Pedersen 1994: 106). <strong>The</strong> latter can be dom<strong>in</strong>ated by either a rural or an<br />
urban mentality or orientation. In her study, the <strong>in</strong>formants who have ruraldom<strong>in</strong>ated<br />
composite life modes generally have higher dialect scores than<br />
those with urban-dom<strong>in</strong>ated composite life modes with the same network<br />
scores.<br />
Pedersen’s data shows (at least as far as the men are concerned) that<br />
there is a connection between dialect use and life mode, or the way one views<br />
oneself, which cannot be expla<strong>in</strong>ed by network <strong>in</strong>dicators (p. 107). She posits<br />
that life mode cannot be quantified, nor analysed quantitatively as a variable,<br />
but rather sees it as a picture one can build up <strong>of</strong> an <strong>in</strong>formant by us<strong>in</strong>g an<br />
extended <strong>in</strong>terview. In this study we have designed a questionnaire, and<br />
shown that one can <strong>in</strong> fact arrive at an <strong>in</strong>dex score for life mode and use it<br />
effectively as an analytical tool.<br />
Pedersen concludes that l<strong>in</strong>guistic standardisation is a ‘mechanical’<br />
consequence <strong>of</strong> the transition from a rural to an urban occupation (p. 112).<br />
<strong>The</strong> degree <strong>of</strong> l<strong>in</strong>guistic (mental) urbanisation can be measured through an<br />
analysis <strong>of</strong> the speaker’s network character. This, however, does not always<br />
suffice, as some variation is left unaccounted for. Some speakers choose to<br />
signal their rural ties, or life mode, by us<strong>in</strong>g dialect features <strong>in</strong> a handful <strong>of</strong><br />
words, where others with the same network <strong>in</strong>dicators, but urban-dom<strong>in</strong>ated<br />
composite life modes, do not. She is conv<strong>in</strong>ced that l<strong>in</strong>guistic groups are not<br />
automatically the same as social groups, and that the notion <strong>of</strong> life modes,<br />
with its emphasis on both a material and an ideological aspect, can lead to a<br />
better understand<strong>in</strong>g <strong>of</strong> the relationship between language and social identity<br />
(p. 113). This view is supported by the data from the Doric study. As is shown<br />
later <strong>in</strong> the data analysis section, life mode scores account for l<strong>in</strong>guistic<br />
variation far better than social network <strong>in</strong>dicators, even once they have both<br />
been rigorously tested us<strong>in</strong>g statistical methods.<br />
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