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Reading Working Papers in Linguistics 4 (2000) - The University of ...

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SOCIAL NETWORKS IN A RURAL SETTING<br />

and methodological h<strong>in</strong>drances. She does not clarify what she means by<br />

‘subjective evaluation from the perspective <strong>of</strong> the <strong>in</strong>dividual’, however.<br />

Perhaps ask<strong>in</strong>g the <strong>in</strong>dividual questions about his or her mental orientation to<br />

the local speech community, <strong>in</strong> order to try to see th<strong>in</strong>gs from his or her<br />

perspective, would help a researcher to do just that. This is what has been<br />

done <strong>in</strong> the Doric Study, with surpris<strong>in</strong>g effectiveness.<br />

5. Life Modes Revisited<br />

Most <strong>of</strong> the people <strong>in</strong> the Doric Study belong to (Højrup’s) life mode one or<br />

three. <strong>The</strong> question is, what are the implications <strong>of</strong> Højrup’s model for studies<br />

<strong>of</strong> language conservation and change? In its orig<strong>in</strong>al form, it is ma<strong>in</strong>ly<br />

sociological. If we take the model a step further, and ask what effect these life<br />

modes may have on the mental orientation 3 <strong>of</strong> <strong>in</strong>dividuals to their local<br />

communities, and, by extension, on their language use, it may take on greater<br />

significance. <strong>The</strong> Danish l<strong>in</strong>guist Inge Lise Pedersen has done just that.<br />

5.1 Pedersen<br />

Pedersen’s notion <strong>of</strong> life modes is particularly useful for compar<strong>in</strong>g the<br />

Danish situation with that <strong>in</strong> Scotland. Denmark has developed from a<br />

dialectal society <strong>in</strong>to a relatively uniform l<strong>in</strong>guistic community, viewed from<br />

the outside. Prior to <strong>in</strong>dustrialisation and urbanisation, the country could be<br />

divided <strong>in</strong>to a number <strong>of</strong> fairly homogeneous dialect areas, each diverg<strong>in</strong>g<br />

greatly from the others (Pedersen 1994: 87). Today the geographically<br />

determ<strong>in</strong>ed differences have dim<strong>in</strong>ished, and <strong>in</strong>stead there is much l<strong>in</strong>guistic<br />

variation with<strong>in</strong> <strong>in</strong>dividual areas. Marx’s concept <strong>of</strong> class dist<strong>in</strong>ction and the<br />

traditional model <strong>of</strong> social stratification are both unable to account for the<br />

variation with<strong>in</strong> these areas, and the connection between educational<br />

background/occupation and language use provides no clear picture either.<br />

3 By this is meant the person’s attitude to the local group. It is a measure <strong>of</strong> how much solidarity the<br />

<strong>in</strong>dividual feels with his or her speech community. In the case <strong>of</strong> rural people, I will use the term ‘mental<br />

urbanisation’, taken from Pedersen (1994). A rural speaker’s relative degree <strong>of</strong> mental urbanisation will be<br />

closely related to his or her mental orientation to the local rural group, s<strong>in</strong>ce a high degree <strong>of</strong> solidarity with<br />

the local rural group will <strong>in</strong>hibit mental urbanisation.<br />

141

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