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E-Book of Articles - World Federation of Music Therapy

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Amir, Dorit: The Role Of <strong>Music</strong> <strong>Therapy</strong> In Establishing Cultural Identity ...<br />

4. What are my own dilemmas and thoughts as a clinician and as a head<br />

<strong>of</strong> a music therapy program in regard to these issues?<br />

In my music therapy clinical work and training program, singing serves as a<br />

main contributing force to the creation <strong>of</strong> the “Israeli identity” that, for a<br />

moment, overshadows all ethnic variations and cultural conflicts. We saw<br />

that with Ana, the Russian student, when the group sang for her the song.<br />

Yet, Ana chose to reject her past in order to feel a sense <strong>of</strong> belonging. She<br />

thought that in order to feel part <strong>of</strong> the Israeli society, she needs to forget<br />

her roots and completely adopt the new identity. Will Ana give up aspects <strong>of</strong><br />

her authentic self that have to do with her national and individual history, in<br />

order to adjust to the new country, to the more suitable, accepted and<br />

successful models in order to become Israeli? Will she go all the way in<br />

assimilation in the Israeli society until she won't even ask the question <strong>of</strong> who<br />

she is and what is her real will? And what is my role as the teacher/therapist<br />

here? On one hand, I loved the warm welcome <strong>of</strong> the group and the way<br />

they accepted her. On the other hand, I want her to keep her own<br />

individuality, not to give up important and integral aspects <strong>of</strong> her identity.<br />

If I encourage her to sing in Russian, I force her to show parts <strong>of</strong> her that are<br />

different from the rest <strong>of</strong> the group and she does not want to expose them<br />

at this time. If I accept the fact that she does not want to sing, maybe I<br />

participate in the conspiracy to deny her true voice and therefore not to<br />

have the possibility <strong>of</strong> adjusting in a more balanced way into the Israeli<br />

society. The question if past tradition has to be preserved or rejected is a<br />

very personal one. There is not a simple answer.<br />

Rosi, the religious student, brought other challenges and conflicts: can a<br />

student who is so extremely attached to one style <strong>of</strong> music and cannot<br />

identify herself with other styles, work with people who have different taste<br />

and have other political opinions? Or maybe she can only work with a very<br />

limited population and not with others? What do I do with the fact that I<br />

find her personally very extreme and fanatic and I don't like her? Will I be<br />

able to cope with my feelings and not let them in the way, and treat her<br />

like I treat other students?<br />

22

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