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Science, Strategy and War The Strategic Theory of ... - Boekje Pienter

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film, sociology, geography, literary criticism, development studies, <strong>and</strong> international relationsall display postmodern intrusions 13 .In cultural life it has come to indicate, for instance in architecture <strong>and</strong> art, a revaluation<strong>of</strong> classical art <strong>and</strong> architecture resulting in a novel incorporation <strong>of</strong> classicalelements in contemporary art, as a counterpoint to modern, sterile functionalist <strong>and</strong>minimalist art <strong>and</strong> architecture 14 . In the social <strong>and</strong> ethical dimension one can discern also anihilist or extreme relativist position, that claims that either anything goes in terms <strong>of</strong> truth<strong>and</strong> values, that there is no progress, <strong>and</strong> that certainly the modern western society is not theexponent <strong>of</strong> progress. This interpretation considers the modern ideals <strong>of</strong> westernconsumerism lying at the heart <strong>of</strong> a wealth <strong>of</strong> world problems such as poverty, pollution,north-south inequalities, <strong>and</strong> in general a failing <strong>of</strong> the “Enlightenment project”. Such postmodernismin the extreme – or subversive post-modernism – means an absolute relativismtowards claims or paradigms for underst<strong>and</strong>ing reality. Anyone’s truth is as valid as anotherman’s 15 . Somewhat less dismissive is the description that ‘knowledge is located in the fact <strong>of</strong>discourse <strong>and</strong> dialogism’ 16 .This brings it sometimes close to a more moderate view so called ‘affirmative’ postmodernists17 , or critical post-modernists 18 , who consider the positivistic method with itsclaims <strong>of</strong> objectivity or limited subjectivity as invalid. <strong>The</strong>y do not deny the existence <strong>of</strong> aphenomenal world, external to thought. <strong>The</strong>y do oppose however that phenomena canconstitute themselves as objects <strong>of</strong> knowledge independently <strong>of</strong> discursive practices. Itchallenges language independent observation. What counts as a socially meaningful object orevent is always the result <strong>of</strong> an interpretive construction <strong>of</strong> the world out there. Ourinterpretations are based on a shared system <strong>of</strong> codes <strong>and</strong> symbols, <strong>of</strong> languages, life worlds<strong>and</strong> social practices. <strong>The</strong> knowledge <strong>of</strong> reality is socially constructed. Concepts <strong>of</strong> rationalargumentation, <strong>and</strong> especially the rational or scientific validation <strong>of</strong> hypotheses, are seen asfundamentally flawed. Reality <strong>and</strong> knowledge about it, are subjective <strong>and</strong> contextual 19 . Butnot all views are equal, some are more privileged by <strong>of</strong>fering a better, more plausible, moreexplanatory narrative.Another <strong>and</strong> related interpretation – technological post-modernism - is moderate inthat it sees post-modernism as an awareness <strong>of</strong> the aspects that define ‘modern’ life, anawareness that allows to reflect on the modern institutions <strong>and</strong> alter them if needed, creatingthe post-modern condition 20 . In this sense it is a “periodizing” category in which the premodernleads via the modern to the late- or post-modern era 21 . With this position can alsobe associated the economic view that the modern condition is associated with industrialsociety, or Second Wave economy, while the current post-modern condition is symbolizedby the “information society”. Castell observed the organizational transition fromindustrialism to informationalism <strong>and</strong> the T<strong>of</strong>flers have coined the term “Third Wave”13 Jarvis, p.98.14 See for instance Charles Jencks, Post-Modernism, the New Classicism in Art <strong>and</strong> Architecture, AcademyEditions, London, 1987.15 Jarvis, p.126.16 Ibid, p.107.17 Pauline Rosenau, p.15.18 Jarvis, pp.108, 114-115.19 See for instance Jean-Paul Lyotard, <strong>The</strong> Postmodern Condition: A Report on Knowledge, (Manchester,1984), K.R. Dark, <strong>The</strong> Waves <strong>of</strong> Time, (London, 1998) <strong>and</strong> Paul Cilliers, Complexity <strong>and</strong> Postmodernism,(London, 1998) for similar observations.20 Jarvis, pp.108 <strong>and</strong> 127.21 Ibid, p.101.288

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