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Science, Strategy and War The Strategic Theory of ... - Boekje Pienter

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or concepts are brought into an older system <strong>of</strong> language, both affect each other. <strong>The</strong> systemitself enriches what the individual has brought into it 32 .A second relevant element in Polanyi’s work is based on the correlate <strong>of</strong> the formerideas, which is that knowledge is social. Subsequently Polanyi criticizes the ideal <strong>of</strong> objectivity 33 .Instead, Polanyi asserted that much <strong>of</strong> science stems from guesswork <strong>and</strong> intuition <strong>and</strong> thatalthough, in theory, science is continually modifiable, in practice it doesn’t work like that.‘<strong>The</strong> part played by new observations <strong>and</strong> experiment in the process <strong>of</strong> discovery is usuallyover-estimated’, he noted. It is not so much new facts that advance science but newinterpretations <strong>of</strong> known facts, or the discovery <strong>of</strong> new mechanisms or systems that accountfor known facts. Moreover, advances <strong>of</strong>ten have the character <strong>of</strong> “gestalt”, as when peoplesuddenly “see” something that had been meaningless before. His point was that scientistsactually behave far more intuitively than they think, <strong>and</strong> that, rather than being absolutelyneutral or disengaged in their research, they start with a conscience, a scientific conscience.This conscience operates in more than one way. It guides the scientist in choosing the path<strong>of</strong> discovery, but also guides him in accepting what results are “true” <strong>and</strong> which not, or needfurther study 34 .Indeed, intuition, again a tacit element, plays an underestimated role in the growth <strong>of</strong>science, Polanyi repeatedly asserts. As he explains, science grows through the discovery <strong>of</strong>interesting problems: ‘problems are the goad <strong>and</strong> the guide <strong>of</strong> all intellectual effort, whichharass <strong>and</strong> beguile us into the search for ever-deeper underst<strong>and</strong>ing <strong>of</strong> things. For knowing isalways a tension alerted by largely unspecifiable clues on which we rely for attending to it’ 35 .All search starts by a process <strong>of</strong> collecting clues that intrigue the inquiring mind, clues thatwill largely be like peripheral clues <strong>of</strong> perception, not noticed or not even notable inthemselves. A scientist must have the gift <strong>of</strong> seeing the problem where others see none, <strong>of</strong>sensing the direction towards solution where others find no bearings, <strong>and</strong> eventuallyrevealing a solution that is a surprise to all 36 . Boyd was to incorporate this insight using theterm “mismatch” in stead <strong>of</strong> problem or tension.<strong>Science</strong> thus starts with the act <strong>of</strong> perception. Perception, according to Polanyi, ‘isperformed by straining our attention towards a problematic centre while relying on hiddenclues which are eventually embodied in the appearance <strong>of</strong> an object recognized byperception 37 . This is also how the pursuit <strong>of</strong> science proceeds. This is the unaccountableelement, which enters into science at its source <strong>and</strong> vitally participates throughout even in itsfinal result. In science this element has been called intuition. Intuition is a skill, rooted in ournatural sensibility to hidden patterns <strong>and</strong> developed to effectiveness by a process <strong>of</strong> learning.Great powers <strong>of</strong> scientific intuition are called originality, for they discover things that aremost surprising <strong>and</strong> make men see the world in a new way’ 38 . ‘It is customary today torepresent the process <strong>of</strong> scientific inquiry as the setting up <strong>of</strong> a hypothesis followed by itssubsequent testing’, Polanyi continues, ‘I cannot accept these terms. All true scientificresearch starts with hitting on a deep <strong>and</strong> promising problem, <strong>and</strong> this is half the32 On p.173, Polanyi even includes the notion that ‘the experience <strong>of</strong> our senses is somehow to beaccounted for in terms <strong>of</strong> neural processes within our body’, an idea that will resurface later on in thenext chapters.33 And in the nineties his work has come to be seen by many pr<strong>of</strong>essional philosophers as part <strong>of</strong> theshift to a post-modern context for philosophical thought.34 Watson, p.472.35 Polanyi, p.117.36 Ibid.37 Ibid.38 Ibid, p.118.87

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