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Science, Strategy and War The Strategic Theory of ... - Boekje Pienter

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the major intellectual currents that dominated their times, although most military thinkers -by nature people <strong>of</strong> intellectual inclination - were remarkable conscious <strong>of</strong> them […] militaryoutlook was in some important respects almost predetermined by the prevailing culturalperspectives 135 .In the same vein as Azar Gat, Pellegrini argues that one also needs to look at thebroad scientific climate, the prevailing scientific paradigm or the popular perception <strong>of</strong> ‘new”or “fashionable” scientific insights <strong>and</strong> concepts <strong>of</strong> the day, as part <strong>of</strong> the Zeitgeist 136 . <strong>The</strong>seprovide metaphors for expression, new ideas <strong>and</strong> concepts for analysis <strong>and</strong> explanation <strong>and</strong>sometimes novel insights for discovering new patterns <strong>of</strong> causality. In On <strong>War</strong> the influence<strong>of</strong> science <strong>and</strong> philosophy becomes manifest in several guises: the use <strong>of</strong> scientificmetaphors; the use <strong>of</strong> a scientific framework for investigation; <strong>and</strong> the use <strong>of</strong> concepts hederived from science <strong>and</strong> adapted to military theory. <strong>The</strong> Newtonian paradigm <strong>and</strong> thecultural dominance <strong>of</strong> the mechanistic view <strong>of</strong> the world appear in metaphors Clausewitzemploys to describe the nature <strong>of</strong> war. His idea <strong>of</strong> the trinity <strong>of</strong> people, the army <strong>and</strong> thegovernment, exert an influence on war like an object suspended between three magnets 137 .Other such scientific phenomena appear such as fulcrum, pendulums, polarity, electricity <strong>and</strong><strong>of</strong> course, friction <strong>and</strong> center <strong>of</strong> gravity 138 . Throughout the entire book, indirect references toNewton’s laws <strong>of</strong> motion were used both as a concept <strong>and</strong> as a metaphor to describe theinteraction between armies.Considering Clausewitz’s intended audience these metaphors were useful since theyquickly describe the nature <strong>of</strong> the concepts he was attempting to show. However, they wentbeyond mere superficial similarities to describe the action taking place. In that Newton’s laws<strong>of</strong> motion <strong>and</strong> Newtonian science were used throughout the entire 18 th century, to describeall forms <strong>of</strong> human endeavor, the use <strong>of</strong> these metaphors were appropriate. Clausewitz was,moreover, describing the use <strong>of</strong> force. <strong>The</strong> act <strong>of</strong> war was considered an application <strong>of</strong> force,violence, <strong>and</strong> this force was subject to the same factors as the force described in Newton’s laws<strong>of</strong> motion: inertia, momentum, resistance, <strong>and</strong> friction. Force is the unifying theme for bothNewton <strong>and</strong> Clausewitz 139 . Essentially, the book described the use <strong>of</strong> force under differentconditions <strong>and</strong> at different levels. It showed what factors inhibit the use <strong>of</strong> force <strong>and</strong> keepreal war from being absolute war. Like Newton, Clausewitz felt the need to postulate anabsolute form <strong>of</strong> the phenomenon he was investigating as a fixed reference point in order toallow him to describe real war, <strong>and</strong> to uncover those factors that make real war differentfrom absolute war: friction, chance <strong>and</strong> uncertainty.And it is in explaining these things that separate real from absolute war thatClausewitz had to refer to the nature <strong>of</strong> man, <strong>and</strong> not science. This is also where his critique135 Ibid, pp.2, 3. See also Peter Paret, who argues that Clausewitz used concepts learned from otherwriters, together with ideas that were the common property <strong>of</strong> his generation. Both in method <strong>and</strong> interminology he was influenced by the philosophers <strong>of</strong> the Enlightenment <strong>and</strong> <strong>of</strong> German idealism.Such thinkers as Kant, Herder, <strong>and</strong> Fichte inspired him not only directly through their works but alsothrough the filter <strong>of</strong> German historical writings that was influenced by them. Paret writes thatClausewitz, like other Germans <strong>of</strong> his class, attended lectures on logic, ethics, <strong>and</strong> science as well asreading nonpr<strong>of</strong>essional articles on philosophy. See Peter Paret, Clausewitz <strong>and</strong> the State (New York,1976), p.84.136 Robert P. Pellegrini, <strong>The</strong> Links Between <strong>Science</strong> <strong>and</strong> Philosophy <strong>and</strong> Military <strong>The</strong>ory, Underst<strong>and</strong>ing the Past;Implications for the Future, Master <strong>The</strong>sis, SAAS, (Maxwell AFB, Alabama, June, 1995), p.33. This studywas later published as a monograph by Air University Press, August 1997137 Clausewitz (1976), p.89.138 Pellegrini, p.37.139 Ibid, p.39.36

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