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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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86 kenneth mandersthe text is literally true, then treating diagrams actually drawn in geometricaldemonstrations as approximations to perfect ones; finally deriving from all thisan understanding <strong>of</strong> the bearing <strong>of</strong> the imperfect diagram on inferences in thetext. But no detour through ontology and semantics which treats <strong>of</strong> truth in adiagram in a sense which entails joint compatibility <strong>of</strong> all claims in force inthe reductio context can speak to the difficulty with the role <strong>of</strong> diagrams inreductio arguments, which are pervasive in Euclid.³Thus one is forced back to a direct attack on the way diagrams are usedin reductio argument; the problem <strong>of</strong> the relationship between diagram andgeometric inference here turns out to be one <strong>of</strong> standards <strong>of</strong> inference notreducible in a straightforward way to an interplay <strong>of</strong> ontology, truth, andapproximate representation. But once this is admitted, there seems to be noreason why direct inferential analysis <strong>of</strong> diagram-based geometrical reasoningshould not be the approach <strong>of</strong> choice to characterizing geometrical reasoningoverall, with or without reductio. If this order <strong>of</strong> analysis proves fruitful,ontological and semantic considerations will seem decidedly less central to thephilosophical project <strong>of</strong> appreciating geometry as a means <strong>of</strong> understanding. Forin their then remaining role <strong>of</strong> making the standards <strong>of</strong> geometrical reasoningseem appropriate, ontological-and-semantic pictures will have to competewith other types <strong>of</strong> considerations which we will find have potential to shapea reasoning practice. The failure, since Plato’s time, <strong>of</strong> diagram ontologystrategies to sponsor a convincing account <strong>of</strong> Greek inferential practice withdiagrams, perhaps does not bode well for their prospects.I therefore take it that traditional geometric demonstration has a verbalpart, which for contrast I will call the discursive text; and a graphical part, thediagram. The discursive text consists <strong>of</strong> a reason-giving ordered progression <strong>of</strong>assertions, each with the surface form <strong>of</strong> an ascription <strong>of</strong> a feature to the diagram(attributions). A lettering scheme facilitates cross-references to the diagram. Astep in this progression is licensed by attributions either already in force in thediscursive text or made directly based on the diagram as part <strong>of</strong> the step, or³ Jerry Seligman has suggested that one might avoid the argument via some kind <strong>of</strong> ‘compositionalsemantics’ <strong>of</strong> diagrams. To avoid the argument, however, geometrically incompatible sets <strong>of</strong> sentenceswould have to be ‘compositionally true’ in the same diagram. That is to say (and the point hasnothing to do with diagrams or even geometry), a ‘semantics’ that fills the bill here thereby lacksminimal soundness, the minimum requirement for notions <strong>of</strong> (weak) truth, that a set <strong>of</strong> sentences all‘true’ in the same situation, cannot trivially entail a contradiction. Because <strong>of</strong> its failure <strong>of</strong> mininalsoundness, such a ‘semantical’ conception <strong>of</strong> diagrams could not account for a role <strong>of</strong> diagrams ingeometric inference (the original point <strong>of</strong> the detour); and it would deprive ontology <strong>of</strong> its traditionalphilosophical point, taking truth really seriously. A corollary: the problem <strong>of</strong> reductio argument forcessemantics/truth considerations apart from semantics/meaning considerations, which might indeedeffectively be approached by compositional semantics, presenting separate situations in which thecomponents <strong>of</strong> a contradiction are true.

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