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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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212 michael hallettintrinsic to which is the view that in general no one interpretation <strong>of</strong> anaxiom system is privileged above others, despite what might seem like theoverwhelming weight <strong>of</strong> the interpretation underlying the ‘facts’ as originallygiven: thus in the case <strong>of</strong> geometry the weight <strong>of</strong> the ‘intuitive’ or ‘empirical’origins. Thus, we see a radical departure from the kind <strong>of</strong> enterprise Frege andPasch (and even Euclid) were engaged in, enterprises part <strong>of</strong> whose very pointwas to explain (and thereby delimit) the primitives. Hilbert’s axiomatic methodabandons the direct concern with the kind <strong>of</strong> knowledge the individualpropositions represent because they are about the primitives they are, andconcentrates instead on what he calls ‘the logical relationships’ between thepropositions in a theory.Hilbert’s fundamental supposition <strong>of</strong> foundational investigation, going backto 1894 and stated repeatedly thereafter, is that a theory is only ‘a schema <strong>of</strong>concepts’ which can be variously ‘filled with material’. He says:In general one must say: Our theory furnishes only the schema <strong>of</strong> concepts, whichare connected to one another through the unalterable laws <strong>of</strong> logic. It is left tothe human understanding how it applies this to appearances, how it fills it withmaterial [St<strong>of</strong>f]. This can happen in a great many ways. (Hilbert ( ∗ 1893/1894,p. 60), or Hallett and Majer (2004, p.104))In the 1921/1922 lectures already referred to, Hilbert calls axiomatization <strong>of</strong>this kind a ‘projection into the conceptual sphere’:According to this point <strong>of</strong> view, the method <strong>of</strong> the axiomatic construction <strong>of</strong> atheory presents itself as the procedure <strong>of</strong> the mapping [Abbildung] <strong>of</strong>adomain<strong>of</strong>knowledge onto a framework <strong>of</strong> concepts, which is carried out in such a way thatto the objects <strong>of</strong> the domain <strong>of</strong> knowledge there now correspond the concepts,and to statements about the objects there correspond the logical relations betweenthe concepts.Through this mapping, the investigation is completely severed from concretereality [Wirklichkeit]. The theory has now absolutely nothing more to do withthe real subject matter or with the intuitive content <strong>of</strong> knowledge; it is a pureGedankengebilde [construct <strong>of</strong> thought] about which one cannot say that it is trueor it is false. (Hilbert ( ∗ 1921/1922, p.3), forthcoming in Ewald and Sieg (<strong>2008</strong>))It is not that a mathematical theory in this sense has nothing to do with reality;indeed it may have more to do with it, for the connections might be established‘in a great many ways’, to use Hilbert’s phrase from 1894.It is important to see how this view fits with the insistence in the 1890s,outlined above, that the root <strong>of</strong> geometry is empirical, and that geometry is,as Hilbert frequently put it, the ‘most perfect natural science’. For Hilbert,geometry is a natural science primarily because it can be applied to natureto furnish a more or less accurate description <strong>of</strong> it. The term ‘description’

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