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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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202 michael hallettto something important and deep. Thus, the first lesson which might be drawnis that a standard ‘purity’ question (‘Is this means necessary to this end?’) is <strong>of</strong>tenan occasion for a foundational investigation, and this is not carried out to showthat a certain kind <strong>of</strong> preferred knowledge is or is not sufficient, but ratherfor reasons <strong>of</strong> mathematical productivity and logical clarity, and that answeringsuch possibility and impossibility questions was frequently the occasion foropening up ‘new and fruitful domains <strong>of</strong> research’, as happened, say, withAbel’s investigation.The heuristic value <strong>of</strong> unsolved problems was stressed in a powerful wayby Hilbert in his famous lecture on mathematical problems (Hilbert, 1900c)held a little over a year later. Hilbert stresses that the lack <strong>of</strong> a solution to aproblem might well raise the suspicion that it is indeed insoluble as stated, orwith the expected means, and that one might then seek a demonstration <strong>of</strong>the relevant unprovability. Such a demonstration for Hilbert counts as ‘a fullysatisfactory and rigorous solution’ <strong>of</strong> the problem at hand (for example, theproblems concerning whether we can prove the Parallel Axiom or square thecircle), ‘although in a different sense from that originally intended’; see Hilbert(1900c, p.261), English translation, p. 1102. Settling such problems in this wayis, as Hilbert says, in no large part responsible for the legendary mathematicaloptimism he displays, i.e. for his ‘conviction’ <strong>of</strong> the solvability <strong>of</strong> everymathematical problem. Hilbert says <strong>of</strong> the achievement <strong>of</strong> impossibility pro<strong>of</strong>s:It is probably this remarkable fact alongside other, philosophical, reasons whichgives rise in us to the conviction (shared by every mathematician, but which, atleast hitherto, no one has supported by a pro<strong>of</strong>) that every definite mathematicalproblem must necessarily be susceptible <strong>of</strong> exact settlement, be it in the form<strong>of</strong> an answer to the question as first posed, or be it in the form <strong>of</strong> a pro<strong>of</strong> <strong>of</strong>the impossibility <strong>of</strong> its solution, whereby it will be shown that all attempts mustnecessarily fail. ...This conviction <strong>of</strong> the solvability <strong>of</strong> every mathematical problem is a powerfulspur in our work. We hear within us the perpetual call: There is the problem; seekits solution. You can find it by pure thought, for in mathematics there is no ignorabimus!(Hilbert, 1900c, pp. 261–262)This is not merely a peculiarity characteristic <strong>of</strong> mathematical thought alone,but rather what he calls a ‘general law’ (or an ‘axiom’) inherent in the nature<strong>of</strong> the mind, that all questions ‘which it [the mind] asks must be answerable’.This is an important remark, and I will return to it. For the moment, suffice itto say that this is why Hilbert seeks ‘projection onto the conceptual level’, aterm we will elucidate in Section 8.3.1 (see especially p. 217).These remarks suggest why Hilbert says that seeking insight into apparentcases <strong>of</strong> unprovability is the ‘most fruitful and deepest principle in

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