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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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284 jamie tappendenmistake a pragmatic distinction (Kuratowski’s method is more mathematicallyconvenient than method X) for an ontological one. Thus, I continue to rejectthe idea that any method <strong>of</strong> constructing ordered pairs is ontologically moredistinguished from any other’ (Sider, 1996,p.292). Given that the ‘method X’sat issue include the obviously gerrymandered case whose intuitive unnaturalnessSider appealed to, and indeed any reduction however artificial and clumsy,Sider’s claim will only do the work he needs if it is understood broadly enoughthat any distinction between natural and unnatural mathematical reductions, ifmade on the basis <strong>of</strong> an assessment <strong>of</strong> mathematical naturalness, is counted asbased on merely ‘mathematical convenience’, which is to be counted as merely‘pragmatic’ and not an objective guide to the way things are.Two related suggestions underwrite Sider’s stance: the purported inconceivability<strong>of</strong> any reason to prefer one reduction (<strong>of</strong> numbers, and by implication <strong>of</strong>ordered pairs), and the claim that any reason that could be adduced could onlybe a matter <strong>of</strong> ‘mathematical convenience’, and consequently a ‘pragmatic’ distinctionrather than an ‘objective’/‘ontological’ one. Many theoretical choicesmade in the course <strong>of</strong> successful mathematical reasoning would be therebyshrugged onto the ‘merely pragmatic’ scrapheap, so we should pause and takestock. The plausibility <strong>of</strong> these claims rests significantly on the examples takenas paradigmatic. If we restrict ourselves to ordered pairs, it does indeed seeminconceivable that there could be a substantial, non-pragmatic reason to preferKuratowski over Weiner. But it is a mistake to generalize this impression,because <strong>of</strong> the mathematical insignificance <strong>of</strong> the example. If ‘mathematicalconvenience’ means ‘convenience for the practice <strong>of</strong> mathematics’ then thereduction <strong>of</strong> ordered pairs to sets is at best valueless. In mathematical practice,reduction for the sole purpose <strong>of</strong> paring down the number <strong>of</strong> basic entitiesis regarded with indifference or even distaste. (Reductions can be valued, <strong>of</strong>course, but only if they bring some kind <strong>of</strong> mathematical benefit, as measuredby, for example, improved understanding or enhanced potential for discoveringpro<strong>of</strong>s, or ‘purity <strong>of</strong> method’ considerations <strong>of</strong> the sort considered in MicDetlefsen’s contribution.) The reduction <strong>of</strong> ordered pairs to sets has been usedby analytic metaphysicians as a paradigm <strong>of</strong> mathematics since Quine singledit out as one <strong>of</strong> his canonical examples. But it is not a paradigm <strong>of</strong> mathematics.In fact, the reduction <strong>of</strong> ordered pairs to sets has become a stock example inphilosophical discussions because it fits with widely shared and well-entrenchedphilosophical assumptions. Quine took it as a paradigm <strong>of</strong> ontological economy,and ontological economy was proposed as a core methodological objective.Through an unnoticed philosophical metamorphosis, ontological economycame to be counted as a measure <strong>of</strong> simplicity, with simplicity <strong>of</strong> the relevantkind counted as a virtue <strong>of</strong> scientific theories.

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