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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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18 paolo mancosuamount <strong>of</strong> humility is needed to avoid the risk <strong>of</strong> theorizing without keepingour feet on the ground. It is interesting to note that also a recent volumewritten by historians and philosophers <strong>of</strong> mathematics (Ferreiros and Gray 2006)displays the same modesty with respect to these metaphilosophical issues. Atthe same time, the number <strong>of</strong> topics we touch upon is immeasurably vasterthan the ones addressed by the Lakatos tradition. Visualization, diagrammaticreasoning, purity <strong>of</strong> methods, category theory, mathematical physics, and manyother topics we investigate here are remarkably absent from a tradition whichhas made attention to mathematical practice its call to arms. One exceptionhere is Corfield (2003), which does indeed touch upon many <strong>of</strong> the topics westudy. However, and this is another important point, we differ from Corfieldin two essential points. First <strong>of</strong> all, the authors <strong>of</strong> this collection do not engagein polemic with the foundationalist tradition and, as a matter <strong>of</strong> fact, many <strong>of</strong>them work, or have worked, also as mathematical logicians (<strong>of</strong> course, thereare differences <strong>of</strong> attitude, vis-à-vis foundations, among the contributors). Weare, by and large, calling for an extension to a philosophy <strong>of</strong> mathematics thatwill be able to address topics that the foundationalist tradition has ignored. Butthat does not mean that we think that the achievements <strong>of</strong> this tradition shouldbe discarded or ignored as being irrelevant to philosophy <strong>of</strong> mathematics.Second, unlike Corfield, we do not dismiss the analytic tradition in philosophy<strong>of</strong> mathematics but rather seek to extend its tools to a variety <strong>of</strong> areas that havebeen, by and large, ignored. For instance, to give one example among many,the chapter on explanation shows how the topic <strong>of</strong> mathematical explanation isconnected to two major areas <strong>of</strong> analytic philosophy: indispensability argumentsand models <strong>of</strong> scientific explanation. But this conciliatory note should not hidethe force <strong>of</strong> our message: we think that the aspects <strong>of</strong> mathematical practicewe investigate are absolutely vital to an understanding <strong>of</strong> mathematics andthat having ignored them has drastically impoverished analytic philosophy <strong>of</strong>mathematics.In the Lakatos tradition, it was Kitcher in particular who attempted to builda bridge with analytic philosophy. For instance, when engaged in his workon explanation in philosophy <strong>of</strong> science he also made sure that mathematicalexplanation was also taken into account. We are less ambitious than Kitcher, inthat we do not propose a unified epistemology and ontology <strong>of</strong> mathematicsand a theory <strong>of</strong> how mathematical knowledge grows rationally. But we aremuch more ambitious in another respect, in that we cover a broad spectrum<strong>of</strong> case studies arising from mathematical practice which we subject to analyticinvestigation. Thus, in addition to the case <strong>of</strong> explanation already mentioned,Giaquinto investigates whether synthetic a priori knowledge can be obtainedby appealing to experiences <strong>of</strong> visualization; Tappenden engages recent work

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