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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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introduction 13and epistemological problems are worthy <strong>of</strong> investigation she has decided t<strong>of</strong>ocus on an aspect <strong>of</strong> the methodology <strong>of</strong> mathematics completely ignoredin previous analytic philosophy <strong>of</strong> mathematics. This is a large subject areaconcerning the sort <strong>of</strong> arguments that are brought to bear in the decision infavor or against certain new axioms in set theory. Previous analytic philosophy<strong>of</strong> mathematics would have relegated this to the ‘context <strong>of</strong> discovery’ and assuch not worthy or suitable for rigorous investigation. Maddy counters thatthese decisions are rational and can be accounted for by a naturalistic modelthat spells out the principles and maxims directing the practice. Maddy’s projectcan be seen as a contribution to the general problem <strong>of</strong> how evidence andjustification functions in mathematics. This can be seen as related to a study <strong>of</strong>‘heuristics’, although this has to be taken in the appropriate sense as her casestudies cannot be confused with, or reduced to, traditional studies on ‘problemsolving’. Another feature <strong>of</strong> Maddy’s work that ties her approach to that <strong>of</strong>the mavericks is the appeal to the history <strong>of</strong> logic and mathematics as a centralcomponent in her naturalized account. This is not surprising: mathematicalpractice is embodied in the concrete work <strong>of</strong> mathematicians and that work hastaken place in history. Although Maddy, unlike Kitcher 1984, is not proposingan encompassing account <strong>of</strong> the rationality in the changes in mathematicalpractice, or a theory <strong>of</strong> mathematical growth, the case studies she investigatedhave led her to consider portions <strong>of</strong> the history <strong>of</strong> analysis and <strong>of</strong> set theory.The history <strong>of</strong> set theory (up to its present state) is the ‘laboratory’ for thedistillation <strong>of</strong> the naturalistic model <strong>of</strong> the practice. Finally, a major differencein attitude between Maddy and the ‘mavericks’ is the lack on Maddy’s part<strong>of</strong> any polemic against logic and foundations. Rather, her ambition is one <strong>of</strong>making sense <strong>of</strong> the inner rationality <strong>of</strong> foundational work in set theory.4 This collectionThe rather stark contrast used to present different directions <strong>of</strong> philosophicalwork on mathematical practice in Sections 2 and 3 would not be appropriateto characterize some <strong>of</strong> the most recent contributions in this area, inwhich a variety <strong>of</strong> approaches <strong>of</strong>ten coexist together. This is especially true<strong>of</strong> the volumes ‘Perspectives on <strong>Mathematical</strong> <strong>Practice</strong>s’ (van Kerkhove andvan Bengedem 2002 and 2007) which contain a variety <strong>of</strong> contributions,some <strong>of</strong> which find their inspiration in the maverick tradition and others inMaddy’s work, while others yet point the way to independent developments.Similar considerations apply to <strong>Mancosu</strong> et al. (2005), although in contrast

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