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Mancosu - Philosophy of Mathematical Practice (Oxford, 2008).pdf

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220 michael hallettso, whether one succeeds or fails. The point is that it is not the central goal<strong>of</strong> foundational investigation. This means that, to a large extent, Frege-styledefinitions can be dispensed with. They appear now rather as assignments forthe purpose <strong>of</strong> modelling the principles being investigated. The prime exampleis perhaps Hilbert’s use <strong>of</strong> the theory <strong>of</strong> real numbers (or rather a minimalPythagorean field drawn from them) to model the axioms <strong>of</strong> elementarygeometry by giving ‘temporary’ definitions <strong>of</strong> point, straight line, congruence,and so on; this is in place <strong>of</strong> the standard procedure behind analytic geometry,which effects a reduction <strong>of</strong> geometry to analysis by making these assignments asFrege-style definitions. Similarly, one could use the Dedekind-cut constructionor the Cauchy-sequence construction to model the axioms for the theory <strong>of</strong>real numbers, rather than to define them, and likewise with the ‘definitions’ <strong>of</strong>the integers as equivalence classes <strong>of</strong> ordered pairs <strong>of</strong> natural numbers, complexnumbers as ordered pairs <strong>of</strong> reals, and so on.²²There is a further important point to be made. Even if we seek a conceptualreduction, it is important to have available ‘local’ axioms, for instance for thenatural numbers or for the reals. To take an example, in seeking to show inhis 1898/1899 lectures (and later the Grundlagen) that line segments themselvesexhibit a field structure like that <strong>of</strong> the real numbers, it was necessary for Hilbertto have a detailed axiomatization <strong>of</strong> field structure, in order to say that the fieldsare alike in certain respects but differ in others. This is the origin <strong>of</strong> Hilbert’saxiomatisation <strong>of</strong> the real numbers in the lecture notes, published as axioms forwhat Hilbert calls ‘complex number systems’ in the Grundlagen <strong>of</strong> 1899, andthen completed in (Hilbert, 1900a). The point is simple: to show that a conceptual‘reduction’ (like Frege’s) has worked, one has to be able to derive theoremswhich say that the defined objects (e.g. the numbers) have the right properties.²³Thus, one has to have in effect an axiom system, and this is overriding.Frege sought a reduction to fewer and fewer principles, as in a sense didEuclid; Hilbert’s work on the other hand shows that, in some key cases if²² Hilbert’s later paper ‘Axiomatisches Denken’ makes the parallel point that the uncovering <strong>of</strong> ever‘deeper’ primitives is a constant theme in the development <strong>of</strong> mathematics and physics. The papereven seems to suggest that the use <strong>of</strong> the Axiomatic Method incorporates such a search; he uses thephrase ‘Tieferlegung der Fundamente’. The point to stress, though, is that there is never thought to be anultimate conceptual layer, and the ‘foundations’ for a theory might be given, and productively so, indifferent, even incompatible, ways. As Boolos observes with respect to the Frege analysis <strong>of</strong> numberand the attempt to reduce arithmetic to logic:Neither Frege nor Dedekind showed arithmetic to be part <strong>of</strong> logic. Nor did Russell. Nor didZermelo or von Neumann. Nor did the author <strong>of</strong> Tractatus 6.02 or his follower Church. Theymerely shed light on it. (Boolos, 1990, 216–218).²³ Frege seeks to establish just this in his (1884, §§78–83).

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