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BODY AND PRACTICE IN KANT

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SPATIAL SCHEMATISM 183<br />

theory of geometrical schematism, suggested by the triangle example, as<br />

referring simply to these well known practices of geometers?<br />

At first glance the answer appears negative. From the context in<br />

which the example is stated, we seem forced to conclude that the<br />

construction in question is different in kind from the one used by a<br />

geometer constructing a triangle on a piece of paper. Kant says, namely,<br />

that the construction in question is performed in the mind, i.e. by the<br />

imagination (cf. e.g. A 141/B 180). Kant’s association of schematism and<br />

imagination seems to demand an internalist interpretation of the<br />

schematism theory: whatever constructions the theory refers to, they<br />

cannot be conceived of as external constructions.<br />

I will argue that the constructions referred to in the schematism<br />

chapter must after all be conceived of as external, embodied practices. A<br />

key point of my argument concerns the question of how to understand<br />

the term ‘imagination’ as used in Kant’s theory of schematism. I will<br />

argue that, contrary to how it may seem, the Kantian term ‘imagination’<br />

does not refer exclusively to an inner mental realm. First, however, let us<br />

take a brief look at some general positions developed relative to Kant’s<br />

terminology of construction, such as when he associates a schema with<br />

the act of drawing. 14<br />

6.3 Mental constructions?<br />

Hardly any reader of the Critique, not even the most hard-headed<br />

proponent of an analytic interpretation, has failed to notice that in the<br />

cognitive theory of this text Kant develops and applies a wide repertoire<br />

of terms that in everyday use refer to acts of manipulation and<br />

construction, and not only in the schematism chapter but also in other<br />

parts of the Transcendental logic. Several interpretative strategies have<br />

been developed in response.<br />

One sees these terms as referring to mental acts or other kind of<br />

cognitive processes taking place in the mind. In this group we find<br />

Kitcher, Ros, Wolff and others, who read Kant’s terminology as<br />

expressing a transcendental psychology which, far from being outdated,<br />

still has important insights to offer. 15<br />

Ros represents a version of this<br />

position when, discussing the schematism chapter, he argues that it is<br />

14<br />

Other terms which in ordinary language likewise refer to overt acts of<br />

construction will be discussed below.<br />

15 Cf. Kitcher (1990), Ros (1990) and Wolff (1963).

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