BODY AND PRACTICE IN KANT
BODY AND PRACTICE IN KANT
BODY AND PRACTICE IN KANT
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SPATIAL SCHEMATISM 195<br />
one she would perform in order to construct a triangle, for instance, on a<br />
piece of paper. Thus, while she explores the triangle, it is at the same<br />
time as if she constructs its shape. If I am right, Kant’s basic idea in the<br />
schematism chapter, expressed through its second example, is that the<br />
recognition of the triangle as a triangle takes place by making a<br />
movement like the one just described, and, in making this movement,<br />
recognizing it as the movement involved in the construction of triangles. 36<br />
Later I will discuss whether the structure of this example also applies<br />
to visual perception, but first let us see in what sense the movement just<br />
described relates to what Kant says about the schema in the schematism<br />
chapter. The first point I want to underline concerns image production.<br />
The schema, Kant tells us, is a procedure for image production. The<br />
movement just described, I would argue, may also be seen as<br />
representing a practice resulting in the production of an image. Earlier I<br />
suggested that when Kant uses the term ‘imagination’ it should be taken<br />
to refer to our capacity to produce images in a wide sense. According to<br />
this interpretation, a person drawing a circle in the air by making a<br />
circular movement with her hand may be seen as constructing an image<br />
even if no material image is produced. The act just described, when a<br />
person lets her hands follow the contours of the triangle, one side after<br />
the other, is imaginative or image-productive in the same sense.<br />
Secondly, even if there is an aspect of this act that could be described<br />
as ‘passive’ or ‘empirical’ in Kantian terminology, in the sense that the<br />
person in question adjusts her movements to an already existing shape, so<br />
that in ordinary language we would say that she copies the triangle rather<br />
than creates it, nevertheless at the same time the act is also creative. It is<br />
creative in the sense that it would never have taken place without the<br />
active initiative of the agent. It represents an event in which the agent<br />
does not just passively receive impressions from the world, but in which<br />
36 Such a theory is implied, I think, by Berkeley, Descartes, Condillac, Rousseau<br />
and others, when they argue that we arrive at knowledge of spatial properties of<br />
objects by moving parts of our bodies, such as when we move our hands or eyes<br />
when we observe an object. Included in this theory is the idea that the mind<br />
during such an act receives information of the minutest changes in the muscles<br />
operating our organs. Even a small movement by the pupil of the eye is registered<br />
and the resulting information is used. As far as I know, however, neither of the<br />
authors mentioned develops a theory of schematism from this like the one I take<br />
to be implied by Kant’s schematism chapter. I think that Kant’s theory of<br />
schematism may be seen as such a development.