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BODY AND PRACTICE IN KANT

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74<br />

<strong>BODY</strong> <strong>AND</strong> SPACE<br />

dissertation lies only two years ahead, this interpretation is, I think, not<br />

improbable. If this is so, it may be worth noting that the first hint of a<br />

Copernican perspective in the Kantian corpus is found in a theoretical<br />

context in which the body has also a prominent position. Exactly what<br />

this means is perhaps not fully evident at this stage but should become<br />

clearer later.<br />

2.5 Orientation<br />

The small text Orientation was published in 1786, five years after the<br />

publication of the first edition of the Critique in 1781, and a year before<br />

the publication of its second edition. 31 Here Kant returns to the question<br />

of space and again the body is said to have an essential significance in<br />

much the same way as in Directions in space. In order to orient ourselves<br />

in space, he argues, it is necessary to have a body and to be able to feel its<br />

parts.<br />

In the proper meaning of the word, to orient oneself means to use a<br />

given direction (when we divide the horizon into four of them) in<br />

order to find the others – literally, to find the sunrise. Now, if I see the<br />

sun in the sky and know it is midday, then I know how to find south,<br />

west, north, and east. For this, however, I also need the feeling of a<br />

difference in my own subject, namely, the difference between my<br />

right and left hands. 32<br />

Even if the passage is brief, it seems to represent more or less the same<br />

theory of space as the one put forward in Directions in space. My body<br />

and its parts, along with my awareness of them, are claimed to be<br />

necessary conditions of my capacity to orient myself in space. It is<br />

interesting to see that in this text written after the Critique, Kant presents<br />

roughly the same ideas about the embodied basis of spatial orientation as<br />

he did in one written before it. It is as if this perspective has been with<br />

him all the time.<br />

The capacity to distinguish between different parts of the body is also<br />

essential when I need to find my way through a dark room or a dark<br />

street:<br />

31 It belongs to the group of small texts published by Kant in the Berlinische<br />

Monatschrift. In it he adresses the so-called pantheism controversy of the time.<br />

However, in the first few pages he also addresses the question of spatial<br />

orientation, and it is this first part to which I refer in the following.<br />

32 Ak VIII: 134.

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