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BODY AND PRACTICE IN KANT

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SPATIAL SCHEMATISM 201<br />

6.10 Schematism in the transcendental deduction<br />

This interpretation gives sense to a number of other passages that, even if<br />

they are not found in the schematism chapter, I still regard as part of<br />

Kant’s theory of schematism. These passages are found in the<br />

transcendental deduction, both in its A- and B-version. In order to have<br />

cognition of something in space, such as a line, I have to draw it, Kant<br />

argues, for instance at B 137-138. Similar examples are found<br />

elsewhere. 47 The reason I take these passages to be part of his theory of<br />

schematism is, first, they claim that cognition involves acts of<br />

construction, usually referred to by means of the verb ‘to draw’<br />

[zeichnen], and secondly, these constructions are claimed to be<br />

performed in the imagination. This is also, roughly, how Kant’s theory of<br />

schematism is presented in the schematism chapter. Following my<br />

interpretation of this chapter, however, I shall argue that the<br />

constructions referred to in these passages also refer to movements of the<br />

body or embodied acts in the way just specified.<br />

This interpretation is especially required, I think, at B 162. In order<br />

to perceive a house, Kant argues, I have to draw its shape:<br />

Thus if, e.g., I make the empirical intuition of a house into perception<br />

through apprehension of its manifold, my ground is the necessary<br />

unity of space and of outer sensible intuition in general, and I as it<br />

were draw its shape in agreement with this synthetic unity of the<br />

manifold in space. (B 162, my emphasis)<br />

It would be absurd to read this passage as claiming that the perception of<br />

a house requires that we literally draw its shape. According to my<br />

interpretation of Kant’s theory of schematism, however, the passage<br />

invites us to search for an embodied act that is structurally similar to the<br />

act we would have to perform in order to literally draw it. If we assume<br />

that the perception here described is visual, as the passage seems to<br />

suggest, this is most likely the act by which the observer moves her eyes<br />

as their focus slides along its external contours.<br />

6.11 Degrees of consciousness<br />

When I see a house from a distance, I am not normally aware that my<br />

eyes move as their focus slides along its external contours. However, seen<br />

from a Kantian perspective, this is no objection against the interpretation<br />

47 Cf. e.g. B 102, B 154 and B 162.

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