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BODY AND PRACTICE IN KANT

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31<br />

If one looks for the cause of impediments, which keep human nature<br />

in such a deep abasement, it will be found in the crudeness of matter<br />

into which his spiritual [geistiger] part is sunk, in the unbending of<br />

the fibers, and in the sluggishness and immobility of fluids that should<br />

obey its stirrings. The nerves and fluids of his brain deliver to him<br />

only gross and unclear concepts … 50<br />

He thinks this also explains why old age normally leads to a decline in<br />

cognitive functioning.<br />

Because of this dependence, the spiritual [geistigen] faculties<br />

disappear together with the vigor of the body: when owing to the<br />

slackened flow of fluids advanced age cooks only thick fluid in the<br />

body, when the suppleness of the fibers and the nimbleness in all<br />

motions decrease, then the forces of the spirit too stiffen into a similar<br />

dullness. The agility of thought, the clarity of representation, the<br />

vivacity of wit, and the ability to remember lose their strength and<br />

grow frigid. 51<br />

As part of the discussion of mind and body, Kant also discusses whether<br />

our immortal souls are reborn on other planets. 52 Even if the term<br />

‘immortal soul’ may seem to signal an ontological position on his behalf,<br />

it is worth noting that his remarks are here characterized by an explicit<br />

agnosticism. Despite what our senses and consciousness tell us, he argues,<br />

we do not really know what a human being is. And we know even less<br />

about the afterlife:<br />

It is not really known to us what man really is today, however selfawareness<br />

and reason [Bewußtsein und die Sinne] should instruct us<br />

on this point; how much more may we err as to what he is to become<br />

eventually! Still the human soul’s thirst for knowledge reaches out<br />

eagerly after these topics so distant from here and strives to find some<br />

light in such a dark [field of] knowledge. 53<br />

The idea that the mind is perhaps reborn on other planets is nothing but<br />

a fantasy, Kant concludes. When the discussion turns to more earthly<br />

matters, however, and he considers how body and mind are related in a<br />

50<br />

Ak I: 356.<br />

51<br />

Ak I: 357.<br />

52<br />

Ak I: 367.<br />

53<br />

Ak I: 366.<br />

THE EMBODIED M<strong>IN</strong>D

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