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BODY AND PRACTICE IN KANT

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substances. It does so in virtue of being the inner aspect of the substance<br />

man.<br />

Let us now proceed to he second work that Kant published in 1755,<br />

Universal natural history.<br />

1.6 Universal natural history<br />

At a general level, the topic of Universal natural history is the same as<br />

that of the other texts examined so far. 46<br />

It deals with the physical<br />

universe. Its aim, more precisely, is to explain the present structure of the<br />

universe without presupposing divine intervention. In a remarkable<br />

appendix, Kant then proceeds to discuss the relation between mind and<br />

body. To most modern readers, his approach in this appendix must seem<br />

exotic as he enters into a hypothetical discussion concerning life on other<br />

planets. If we assume that the other planets of our solar system are<br />

inhabited by intelligent beings, he asks, what would they be like, given<br />

the differences in physical conditions prevailing on those planets?<br />

Regardless of the exotic character of this question, however, and the<br />

hypothetical nature of the discussion, the appendix is worth studying.<br />

What we should look for is what ideas underlie the discussion.<br />

Among these we find the idea of a very intimate integration of mind and<br />

body.<br />

Let us take a closer look at the text. Due to gravitational force,<br />

Kant argues, the planets orbiting near the sun are composed of a<br />

denser and heavier matter than the more distant planets. If thinking<br />

beings exist on all these planets, these differences in material<br />

conditions will probably influence their cognitive processes in a radical<br />

way. 47<br />

More specifically, he argues that the inhabitants of the more<br />

distant planets, being composed of a lighter and finer matter are likely<br />

to surpass the cognitive powers of their neighbors closer to the sun.<br />

Not only will their senses be so constituted that the representations<br />

they receive are clearer and more vivid, but their capacity to think,<br />

that is, to connect and use these representations will also be swifter and<br />

more appropriate than that of their more unfortunate neighbors. Kant<br />

writes:<br />

46 For the story behind the publication of the text, see Vleeshauwer (1962), 17.<br />

47<br />

Ak I: 352.<br />

THE EMBODIED M<strong>IN</strong>D<br />

29

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