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113992242-Dravidian-Settlements-in-Ceylon-and-the-Beginnings-of-the-Kingdom-of-Jaffna-By-Karthigesu-Indrapala-Complete-Phd-Thesis-University-of-London-1965

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dOG<br />

There is, however, not <strong>the</strong> slightest evidence for a l<strong>in</strong>e <strong>of</strong><br />

1iñga rulers <strong>in</strong> <strong>Jaffna</strong> <strong>in</strong> this period Besides, as we shall<br />

see presently, <strong>the</strong> legend <strong>of</strong> UkkiracifLka éannot ha relied upon<br />

or <strong>the</strong> history <strong>of</strong> <strong>the</strong> nor<strong>the</strong>rn k<strong>in</strong>gdom.<br />

While reject<strong>in</strong>g <strong>the</strong> chronèlogical baeis <strong>of</strong> <strong>the</strong><br />

account <strong>of</strong> 1Jkkiracifka,, Paranavitana has attempted to identify<br />

this personage with Cifikakuzzra <strong>of</strong> <strong>the</strong> car-alveu<br />

Accord<strong>in</strong>g to him, 'if we call have faith <strong>in</strong> <strong>the</strong> legend given <strong>in</strong><br />

<strong>the</strong> !car-kalvetu, <strong>the</strong> lion-faced k<strong>in</strong>g, Ukkirac1-ikp or<br />

Ci 1'1k9kun1rafl, may be taken to have flourished about <strong>the</strong> same<br />

time as Igha, whe<strong>the</strong>r be was identical with <strong>the</strong> latter or not'<br />

<strong>By</strong> mak<strong>in</strong>g such a statement be does not seem to have much doubt<br />

about <strong>the</strong> historicity <strong>of</strong> UkkiraciAka. But <strong>the</strong> au<strong>the</strong>nticity <strong>of</strong><br />

he whole account o Ukkiracfi1,, as it appears <strong>in</strong> <strong>the</strong> Tamil<br />

chronicles, is questionable. We have already briefly po<strong>in</strong>ted<br />

out that <strong>the</strong> story <strong>of</strong> Ukktrac{ik <strong>and</strong>. his queen ?rutappiravalli<br />

is based on <strong>the</strong> Vifaya legend <strong>and</strong> has also certa<strong>in</strong> elements<br />

borrowed from folk-etymology. It has also been <strong>in</strong>dicated that<br />

<strong>the</strong>re is a confusion between <strong>the</strong> legend <strong>of</strong> Ukkirac1ik#p <strong>and</strong><br />

1. S.Paranavitana, 'The Lrya <strong>in</strong>gdorn <strong>of</strong> North <strong>Ceylon</strong>', p. 186.<br />

2. Ibid., p. 191.<br />

3. Ibid.

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