Language of the Voiceless: Traces of Taino Language, Food, and Culture in the Americas From 1492 to the Present

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P a g e | 143 Diaz del Castillo, B. (1632). Historia Verdadera de la Conquista de la Nueva Espana| Aparato de Variantes. Madrid: Emprenta del Reyno. Diaz del Castillo, B. (2011). Historia Verdadera de la Conquista de la Nueva España | Aparato de Variantes. Madrid: Real Academia Española. Duijvenbode, A. v. (2012). Heads Up: Displaying Identity through altered head shapes at the site of El Chorro de Maíta, Cuba. Leiden: SOJA E-Bundel. El yacimiento Jácana (PO-29), su probable participación en la rebelión taína de 1511. (2011). In D. O. García Goyco, 5to Centenarion de la Rebelión Taína (1511-2011) (pp. 12-21). San Juan, Puerto Rico: Instituto de Cultura Puertorriqueña. Española, R. A. (2019, 03 05). Diccionary of Real Academia Española. Madrid-Spain. Estevez, J. (2016). Buyío Taimani—Agua Dulce Continuing Taino Traditions in the Dominican Republic-. https://www.researchgate.net/publication/311946428, 1-16. Retrieved from Exploration of Taino Spirituality Fernanadez de Oviedo, G. (1535 - 1557). Historia general y natural de las Indias (1992 ed.). (J. P. Bueso, Ed.) Madrid, España: Atlas . Fernandez de Oviedo, G. (1853). Historia general y natural de las Indias, Islas y Tierra-Firme del Mar . Madrid: Imprenta Real de La Historia. Fernandez de Oviedo, G. (1950). Sumario de La Historia Natural de las Indias. (P. H. Ureña, & J. Miranda, Eds.) Mexico - Buenos Aires: Biblioteca Americana | Fondo de Cultura Económinca. Fewkes, J. W. (1903-1904). The Aboriginies of Puerto Rico and Neighboring Islands. Smithsonian Institution. Washington: Forgotten Books. Galeano, E. (1973). The Open Veins of Latin Amerrica. Mexico: Siglo XXI. García Arévalo, M. A. (2001). El Ayuno Del Behique Y El Simbolismo Del Esqueleto. The International Association for Caribbean Archaeology, 56-69. García Bidó, R. (2010). Voces del Bohío, Vocabulario de la Cultura Taina. Santo Domingo: Archivo Genral de la Nación. García-Goyco, O. (2007). Map of Cuauhtinchan No.2 and the Cosmic Tree in Mesoamerica, The Caribbean and the Amazon- Orinoc Baisin | Comparison of Taino Myth with Mesoamerica. In D. Carrasco, & S. Scott, Cave, City, and Eagle's Nest: An Interpretive Journey through the Mapa de Cuauhtinchan No. 2 (pp. 334-357). Albuquerque: Univeristy of New Mexico Press. Granberry, J. &. (2003). Languages of the Pre-Columbian Antilles. Tuscaloosa: The University of Alabama Press. Grandtner, M. M. (2005). Elsevier's Dictionary of Trees (Vol. I). Quebec, : Elsevier. GUADALUPE: ¿CARIBE O TAÍNA? LA ISLA DE GUADALUPE Y SU CUESTIONABLE IDENTIDAD CARIBE EN LA ÉPOCA PRE-COLOMBINA: UNA REVISIÓN ETNOHISTÓRICA Y ARQUEOLÓGICA PRELIMINAR.
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Language of the Voiceless: Traces o
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P a g e | 2 CHAPTER I | AN INTRODUC
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P a g e | 4 European languages such
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P a g e | 6 first time the language
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P a g e | 8 to describe constrictor
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P a g e | 10 Hammock: The Spanish c
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P a g e | 12 the world and later br
Page 15 and 16:
P a g e | 14 Once again, these word
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P a g e | 16 V Research Limitations
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P a g e | 18 cigar made out of the
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P a g e | 20 in the surviving cousi
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P a g e | 22 Pic.4 Hoyo de Sanabe C
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P a g e | 24 Higüera es árbol gra
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P a g e | 26 y los otros de allá a
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P a g e | 28 porque nacan quiere de
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P a g e | 30 of the mainland such a
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P a g e | 32 describe the name of t
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P a g e | 34 […] el gobernador de
Page 37 and 38:
P a g e | 36 […] nos habíamos de
Page 39 and 40:
P a g e | 38 island of the guano of
Page 41 and 42:
P a g e | 40 significance because i
Page 43 and 44:
P a g e | 42 paragraph, de Las Casa
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P a g e | 44 23, 1533 were the enco
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P a g e | 46 certain familiarity an
Page 49 and 50:
P a g e | 48 ‘hanging’ and atab
Page 51 and 52:
P a g e | 50 the different Arawak l
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P a g e | 52 a)—Mentions in a 151
Page 55 and 56:
P a g e | 54 Diaz del Castillo in 1
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P a g e | 56 Y una mañana, que fue
Page 59 and 60:
P a g e | 58 ‘not’ + guayacan >
Page 61 and 62:
P a g e | 60 The above quote and il
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P a g e | 62 words did not make it
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P a g e | 64 other words meaning
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P a g e | 66 common item to give an
Page 69 and 70:
P a g e | 68 assi, es entre las rel
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P a g e | 70 Con frutas de siguapas
Page 73 and 74:
P a g e | 72 cacique, dijo por señ
Page 75 and 76:
P a g e | 74 ‘uppermost’ + ya >
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P a g e | 76 differentiation of the
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P a g e | 78 chief of that place, w
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P a g e | 80 garden’. It is corre
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P a g e | 82 Pic.25 Pic.26 Pic.27 P
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P a g e | 84 y en esta Española, y
Page 87 and 88:
P a g e | 86 into its etymology. Ho
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P a g e | 88 and a paragraph in Cha
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P a g e | 90 the place where this t
Page 93 and 94: P a g e | 92 Pic.33, 34 Taino trigo
Page 95 and 96: P a g e | 94 describing the term fr
Page 97 and 98: P a g e | 96 + sabra > Spanish corr
Page 99 and 100: P a g e | 98 the introduction of an
Page 101 and 102: P a g e | 100 Nonetheless, if we us
Page 103 and 104: P a g e | 102 However, what is impo
Page 105 and 106: P a g e | 104 hammock, sharing its
Page 107 and 108: P a g e | 106 y con muchos indios d
Page 109 and 110: P a g e | 108 The quote above is fr
Page 111 and 112: P a g e | 110 trees, but of high, a
Page 113 and 114: P a g e | 112 Éstas, por la lengua
Page 115 and 116: P a g e | 114 matase ni hiriese a n
Page 117 and 118: P a g e | 116 the epoch, but also f
Page 119 and 120: P a g e | 118 explain the prevalenc
Page 121 and 122: P a g e | 120 Pic.38 Duho distribut
Page 123 and 124: P a g e | 122 nytainos > ‘nobles
Page 125 and 126: P a g e | 124 am”, does not fit S
Page 127 and 128: P a g e | 126 (Nahuatl), tunuum (Mi
Page 129 and 130: P a g e | 128 after a battle won by
Page 131 and 132: P a g e | 130 This is relevant beca
Page 133 and 134: P a g e | 132 Yanomami of Venezuela
Page 135 and 136: P a g e | 134 linguistic registry o
Page 137 and 138: P a g e | 136 Additionally, if whil
Page 139 and 140: P a g e | 138 b) Encomienda system
Page 141 and 142: P a g e | 140 the Spanish who carri
Page 143: P a g e | 142 Casas, d. L. (2015).
Page 147: P a g e | 146 Robiou Lamarche, S. (
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Language of the Voiceless: Traces of Taino Language, Food, and Culture in the Americas From 1492 to the Present

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