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Full Text - Analele Universitatii din Craiova. Istorie

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<strong>Analele</strong> Universităţii <strong>din</strong> <strong>Craiova</strong>, Seria <strong>Istorie</strong>, Anul XV, Nr. 2(18)/2010<br />

we must analyze the miracle performed by Jesus Christ at the wed<strong>din</strong>g of Cana,<br />

in the province of Galilee. In Jesus’s time, wed<strong>din</strong>gs were the most important<br />

events in the lives of the two people who chose to unite themselves with God.<br />

Especially in the jewish communities, wed<strong>din</strong>gs were regarded as events in<br />

which joy was celebrated. The fact that the Son of God choses to be part of the<br />

wed<strong>din</strong>g in Cana, illustrates the infinite respect and appreciation of Christ<br />

toward this simple yet complex human relationship, the wed<strong>din</strong>g. That Jesus’s<br />

first miracle of transforming water into wine takes place at a wed<strong>din</strong>g, as the<br />

apostle John testifies, at John 2, puts the symbolism of the wine into a new<br />

light. The wine becomes a symbol of joy, love and life. This miracle also<br />

reflects that Jesus Christ was out of the conception of monastic asceticism like<br />

the ones found at Qumran, and that the Lord was aware that humans, both men<br />

and women should enjoy the delights of communion through loving each other.<br />

Thus Jesus approves the institution of marriage as a blessed act, meant to<br />

sanctify the husband and the wife, and to be a testimony of the life in the<br />

kingdom to come, a life of blissfulness and love 1 .<br />

The fact that John emphasizes the excellent quality of the wine<br />

transformed by Jesus, is a further evidence that the miracle Jesus perfected was<br />

an absolute one, as absolute as the wed<strong>din</strong>gitself, and was meant to be a<br />

testimony for all the future families who would receive Christ in their<br />

households 2 . The symbolism of this event should not be lost by the reader, as<br />

wine not also reminded us of the joy subsequent in wed<strong>din</strong>gs, but also of the<br />

future sacrifice on the Cross.<br />

Wine became the symbol through which Christ has chosen to give us<br />

The Holy Communion with His blood. Moreover, the fact that this miracle<br />

happens at a wed<strong>din</strong>g is a reminder that the two husbands, man and woman<br />

should be united by being permanently in Christ, through the Holy<br />

Communion 3 . It is not hard to imagine the atmosphere at the wed<strong>din</strong>g of Cana,<br />

where all the guests were given the opportunity to witness the incredible respect<br />

which Jesus had for the spiritual and bodily bond between men and women.<br />

Marriage itself was a celebration of a new beginning, and thus Christ<br />

emphasizes that by turning water into wine, the kingdom of heaven and that of<br />

the earth become united just like the two lovers in the holy sacrament of<br />

matrimony 4 . John’s refference about the wed<strong>din</strong>g of Cana is probably the most<br />

clear and unique among the biblical resources on marriage and wed<strong>din</strong>gs. In the<br />

1<br />

Ibidem, p. 168.<br />

2<br />

A.J. Köstenberger, John. Baker exegetical commentary on the New Testament, Grand Rapids,<br />

Mich.: Baker Academic, 2004, p. 98.<br />

3<br />

D.S. Dockery, T.C. Butler, C.L. Church, L.L. Scott, M.A. Ellis Smith, J.E. White & Holman<br />

Bible Publishers, Holman Bible Handbook, 1992, p. 611.<br />

4<br />

P. McFadyen, Open Door on John: A gospel for our Time, London: Triangle, 1998, p. 11.<br />

14

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