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ПРОТИ-ДІЯ RE-ACTION<br />

Angelina Kariakina,<br />

Hromadske.TV journalist, moderator of the program<br />

“If you had experienced what we did, you<br />

would be on our side,” shouts a short woman<br />

in a pink sweater into the faces of armed<br />

soldiers. This is Michoacán, Mexico. A group<br />

of local ‘self-defenders’ decided to oppose<br />

the drug cartels on their own. The military,<br />

who came to disarm them, have to retreat.<br />

This is Cartel Land by Matthew Heineman,<br />

an incredible story of resistance against the<br />

drug mafia. Having survived the winter of<br />

2014, it seems that we have nothing left to<br />

learn about protests, activism, and volunteer<br />

movements. In fact, there actually is a lot to<br />

learn. First of all, the stories behind every<br />

(re)action. They are often very personal,<br />

which means they are also very political.<br />

This year’s RE-ACTION program offers three<br />

films which bring us as close as possible to<br />

protagonists who dare – each of them in<br />

their own way – to oppose a certain system.<br />

Why them, out of thousands of people? What<br />

pushes them to resist? Do their actions<br />

become grounds for systemic changes?<br />

How to Change the World by Jerry Rothwell<br />

is about an initiative born from the activity<br />

of a couple of enthusiasts. At some point,<br />

it will grow up to become Greenpeace. But<br />

before that, the protagonists will go through<br />

some circles of real political life. Changing<br />

the world – is it still the goal for those who<br />

have created the movement? Could it have<br />

been created by someone else who would<br />

have formulated the goal differently?<br />

“I would be happy if it was possible to close<br />

orphanages,” claims pastor Hennadiy, the<br />

protagonist of the third film in the program<br />

(Almost Holy by Steve Hoover). Hennadiy<br />

created the Pilgrim Republic, a rehabilitation<br />

center for street children in Mariupol. The<br />

film follows his life for a couple of years.<br />

Here the pastor pulls teenage drug addicts<br />

out of cellars and helps to treat, support and<br />

teach them. And here he practically deprives<br />

an alcoholic mother of the right to keep her<br />

daughter and takes the girl into his center.<br />

Will we be able to come close enough to<br />

these heroes to understand their actions,<br />

however complicated they seem? This is<br />

the question asked by real cinema. Complex,<br />

multidimensional, just like real protests.<br />

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