КАТАЛОГ СATALOG
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ПРОТИ-ДІЯ RE-ACTION<br />
Angelina Kariakina,<br />
Hromadske.TV journalist, moderator of the program<br />
“If you had experienced what we did, you<br />
would be on our side,” shouts a short woman<br />
in a pink sweater into the faces of armed<br />
soldiers. This is Michoacán, Mexico. A group<br />
of local ‘self-defenders’ decided to oppose<br />
the drug cartels on their own. The military,<br />
who came to disarm them, have to retreat.<br />
This is Cartel Land by Matthew Heineman,<br />
an incredible story of resistance against the<br />
drug mafia. Having survived the winter of<br />
2014, it seems that we have nothing left to<br />
learn about protests, activism, and volunteer<br />
movements. In fact, there actually is a lot to<br />
learn. First of all, the stories behind every<br />
(re)action. They are often very personal,<br />
which means they are also very political.<br />
This year’s RE-ACTION program offers three<br />
films which bring us as close as possible to<br />
protagonists who dare – each of them in<br />
their own way – to oppose a certain system.<br />
Why them, out of thousands of people? What<br />
pushes them to resist? Do their actions<br />
become grounds for systemic changes?<br />
How to Change the World by Jerry Rothwell<br />
is about an initiative born from the activity<br />
of a couple of enthusiasts. At some point,<br />
it will grow up to become Greenpeace. But<br />
before that, the protagonists will go through<br />
some circles of real political life. Changing<br />
the world – is it still the goal for those who<br />
have created the movement? Could it have<br />
been created by someone else who would<br />
have formulated the goal differently?<br />
“I would be happy if it was possible to close<br />
orphanages,” claims pastor Hennadiy, the<br />
protagonist of the third film in the program<br />
(Almost Holy by Steve Hoover). Hennadiy<br />
created the Pilgrim Republic, a rehabilitation<br />
center for street children in Mariupol. The<br />
film follows his life for a couple of years.<br />
Here the pastor pulls teenage drug addicts<br />
out of cellars and helps to treat, support and<br />
teach them. And here he practically deprives<br />
an alcoholic mother of the right to keep her<br />
daughter and takes the girl into his center.<br />
Will we be able to come close enough to<br />
these heroes to understand their actions,<br />
however complicated they seem? This is<br />
the question asked by real cinema. Complex,<br />
multidimensional, just like real protests.<br />
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