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Abstract<br />

This research focuses on cross-cultural differences in facework<br />

between English and German conversation. Specifically, the research<br />

addresses facework occurring as part and parcel <strong>of</strong> sociable conversation, as<br />

it is played out within moments <strong>of</strong> focused topic development - what I term<br />

'sociable episodes'. Drawing on extant literature, the study identifies a range<br />

<strong>of</strong> communicative parameters along which English and German<br />

communicative style has been shown to differ, non more so than those<br />

suggesting different facework norms, and orientation to face needs as<br />

opposed to such things as ideational aspects <strong>of</strong> talk. In an attempt to address<br />

these differences, the study develops a model <strong>of</strong> facework - facework as<br />

alignment -which is posited as being appropriate to the study <strong>of</strong> essentially<br />

apolite conversational interaction. Further, although utilising the notions <strong>of</strong><br />

ritual equilibrium (G<strong>of</strong>fman 1967) and positive - negative aspects <strong>of</strong> face<br />

(Brown and Levinson), the posited model <strong>of</strong> facework focuses specifically on<br />

aspects <strong>of</strong> sociable selfhood informing sociable conversation. It is argued that<br />

facework in sociable episodes is a matter <strong>of</strong> positive and negative alignment<br />

<strong>of</strong> sociable selves in and through the claiming <strong>of</strong> solidarity with and autonomy<br />

from other co-participants in terms <strong>of</strong> expressions <strong>of</strong> definitions, evaluations,<br />

experiences. In terms <strong>of</strong> English - German differences, these are<br />

demonstrated to be a matter <strong>of</strong> alignment <strong>of</strong> different sociable selves, ones<br />

normatively and routinely positively and negatively aligned in the achievement<br />

<strong>of</strong> sociable conversation, and ones indexing prevailing but culturally differing<br />

positive social values (G<strong>of</strong>fman 1967). The study concludes by identifying<br />

areas for future research based on the facework as alignment model<br />

developed and applied throughout the thesis.<br />

ix

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