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particularly amenable to such a heuristic based framework for the analysis <strong>of</strong><br />

facework.<br />

3.2 Sociable Conversation: The To and Fro <strong>of</strong> Sociability<br />

I mentioned at the start <strong>of</strong> this chapter a change in footing I would take in my<br />

discussion <strong>of</strong> facework. This is a necessary one, as the connections I wish to make<br />

here between extant approaches to facework and the nature <strong>of</strong> sociable<br />

conversation is perhaps the most crucial <strong>of</strong> the whole thesis. In order to do this I<br />

shall begin by characterising sociability as a particular form <strong>of</strong> interaction, before<br />

moving on to consider the nature <strong>of</strong> the talk which goes on in sociable gatherings,<br />

for what it might tell us about the nature <strong>of</strong> facework in episodes <strong>of</strong> ongoing<br />

naturally occurring conversation<br />

- what I will term herein as'sociable episodes'.<br />

More specifically, I want to look at some <strong>of</strong> its fundamental dynamics, ones which I<br />

think can inform the study <strong>of</strong> facework in ongoing conversational interaction.<br />

To understand sociability as a form <strong>of</strong> interaction one must first understand<br />

that it is guided by a certain ethos. Generally, differences between participants<br />

based on sociological variables such as social status and distance are normatively<br />

minimised lest they 'interfere' with the smooth running <strong>of</strong> sociability. In this sense,<br />

sociable encounters can be regarded as apolite (Watts 1989 and Chapter 2),<br />

displaying and calling for very little <strong>of</strong> the conventional politeness required in<br />

encounters in the everyday world. To use Turners (1969) phrase, sociable<br />

encounters are characterised not by a sense <strong>of</strong> societas but rather one <strong>of</strong><br />

communitas (see Katriel 1986), between persons <strong>of</strong> equal standing and with,<br />

conversationally speaking, with equal expressive rights (Wilson 1987)7<br />

. Further,<br />

sociable interaction tends not to be goal directed (as are for example speech acts<br />

such as requests and complaints). Rather, it can be regarded as primarily<br />

concerned with association for its own sake between persons <strong>of</strong> symbolic and<br />

equal personalities, interaction characterised by a 'frictionless free-playing' that<br />

facilitates both individual expression and independence,<br />

and a collective solidarity<br />

which resolves the solitariness <strong>of</strong> the individual into a union with others (Simmel<br />

(1949 [1911<br />

]). In this sense, sociable interaction<br />

is the epitome <strong>of</strong> what I have been<br />

referring to throughout as equilibric interaction.<br />

B-A

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