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salient positive German self, the agonised self. That is the theme all<br />

participants in'studieren als hobby' are orienting to is the ultimate value<br />

associated with'Arbeit, or more specifically, 'bezahlte Arbeit'. In that sense<br />

there is an over-arching positive alignment to this episode in that although the<br />

nature and status <strong>of</strong> RP and EP's studies are causing some negative<br />

alignment the question <strong>of</strong> whether or not paid work is valued is never explicitly<br />

brought into question. Indeed, the immediate rejection <strong>of</strong> the association <strong>of</strong><br />

KP and RP's work as a hobby evidences this paid work (highly valued) vs.<br />

hobby (non-valued) dichotomy. This, <strong>of</strong> course, relates to the images invoked<br />

<strong>of</strong> non-present RIP and EP in that where KH and SH seem to be abasing RP<br />

and EP, HB and GB are struggling to invoke demeaned images <strong>of</strong> RIP and<br />

EP, thereby further evidencing the value <strong>of</strong> demeaned selves in German<br />

conversation interaction.<br />

Thus, as with the previous three excerpts, 'Studierien als Hobby' is<br />

primarily rather than exclusively negatively aligned (although prima facie it<br />

may appear so) and stays within the boundaries <strong>of</strong> equilibric sociability.<br />

Although - at least to the English reader - this piece <strong>of</strong> sociable<br />

conversation may appear prima facie potentially non-sociable and threaten<br />

the underlying condition <strong>of</strong> ritual equilibrium, it is not uncommon <strong>of</strong><br />

conversation within German sociable episodes. Indeed, in my own data and<br />

from my wider observations, such talk is endemic to German sociability.<br />

However, as I have maintained throughout, the reasons for this particular<br />

episode and much <strong>of</strong> German conversation taking such a form is not in the fist<br />

instance the motivations <strong>of</strong> speakers but rather the normatively available<br />

sociable selves.<br />

First, as with 'Internationale Arbeitslosigkeit, both sets <strong>of</strong> couples are<br />

demonstrating a shared orientation to a common topic, that is, the academic<br />

studies <strong>of</strong> RP and EP. Second, there is a clear distinction oriented to by all<br />

participants in the talk between paid work and non-paid work, with the former<br />

being valued and the latter much less so - this heightened valuing <strong>of</strong> paid<br />

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