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seemed to be being treated in much the same way that the Germans (in<br />

conversation) were treating each other.<br />

Several years later, on pondering the subject for my PhD research,<br />

and having already attempted to touch on these English-German<br />

differences in a post-graduate essay, I decided that the PhD would provide<br />

a perfect opportunity to tackle systematically the bases for these<br />

underlying differences in conversational style. This work is a result <strong>of</strong> that<br />

endeavour.<br />

Emergence <strong>of</strong> a Thesis<br />

This project began life with the following aims: To systematically<br />

gather a large corpus <strong>of</strong> conversational data in parallel settings across<br />

both cultures, in order to look for variations in conversational style, then to<br />

attempt to explain these by employing existing models <strong>of</strong> facework, most<br />

notably Brown and Levinson (1987) and G<strong>of</strong>fman (1967). In that sense,<br />

the intent was for the study to have a heavy empirical skewing, based on<br />

the systematic analysis <strong>of</strong> a large body <strong>of</strong> data. The plan satisfied both<br />

myself and the funding body from which the research grant was obtained.<br />

However, the ride to explanation over the course <strong>of</strong> analysing ongoing<br />

naturally occurring conversation from two cultures quickly turned out to be<br />

a rocky one.<br />

Let me cite from the initial proposal for funding for this study:<br />

The purpose <strong>of</strong> this investigation is to conduct a cross-cultural<br />

comparative study <strong>of</strong> 'face-work' (G<strong>of</strong>fman 1967) in parallel German and<br />

English sociable settings (after-dinner conversations and the like).<br />

Empirical data will be collected in the form <strong>of</strong> recorded, translated and<br />

transcribed naturally occurring talk ... Analysis will then be conducted within<br />

the Sociological framework <strong>of</strong> 'face-to-face' interaction. It is hoped that<br />

such an investigation will identify culturally specific elements <strong>of</strong> face-work<br />

during face-to-face spoken interaction in both cultures, and enable a<br />

systematic comparison <strong>of</strong> the two societies. (ESRC Research Studentship<br />

Proposal, 1998).<br />

4

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