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(1)<br />

GB: That's the other part <strong>of</strong> the suburb<br />

(0.5)<br />

PB: Little Chica:: go=<br />

GB: =Hm::<br />

(3)<br />

PB: YEAH=but when people say Westhagen then (0.5) they always compare it<br />

(1) with this other (1) part <strong>of</strong> the suburb you know<br />

(1.5)<br />

GB: Yeah and this part <strong>of</strong> the town is becoming really sgua: lid down there=<br />

SH: =>I find it unbelie: vable that they don't do [anything there eh=<br />

GB:<br />

[Yeah<br />

GB: =YEAH<br />

GB: The businesses are moving away [because the Russians are spreading<br />

SH:<br />

[YEAH:::<br />

out more and more=they [have their own [shops there (1) 1 don't [know how<br />

HB: [Hm:: [Yeah [Yeah=Yeah<br />

many shops they [have taken over [there<br />

HB: [You know [a<br />

HB: A Russian [shop<br />

GB: [And we don't do there any more at all that's all too foreian for<br />

me down there=l mean they speak all sorts <strong>of</strong> languages=but no German<br />

(0.5) you know-->What am I supposed to do there<<br />

Other topical resources for the mobilisation <strong>of</strong> agonised selves in my<br />

data included such things as dwindling pension funds and the ontological<br />

threats associated with being able to survive as a Rentner [Pensioner], any<br />

current political crisis, or world stability - topics which received little if any<br />

treatment in my English data set.<br />

As an English national, this routine mobilisation <strong>of</strong> agonised selves<br />

against Auslaenders was one <strong>of</strong> the first things that struck me about German<br />

sociable conversation. However, in line with the already established German<br />

tendency for objective discussion over affective expression, I soon came top<br />

realise that German conversational treatment <strong>of</strong> foreigners proceeded along the<br />

lines <strong>of</strong> discussion the problem rather than outright stigmatisation and<br />

discrimination.<br />

At moments during the playing out <strong>of</strong> German social episodes,<br />

participants explicitly signal agreement and solidarity over an issue which could<br />

very well and perhaps might have already been the resource for negative<br />

alignment. It is in these conversational environments that the confirmative self is<br />

mobilised. I mentioned above that the examining self is <strong>of</strong>ten mobilised as a 226

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