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however, such narrating selves are more salient and provide not secondary<br />

symbolic resources - as in 'Cookie's Party' - but primary ones. The category<br />

<strong>of</strong> audiential selves was used earlier to refer to the general standpoint taken<br />

by recipients <strong>of</strong> talk in response to the mobilisation <strong>of</strong> narrating selves.<br />

Audiential selves are generally receptive entities, their conversational function<br />

being to appreciate - more specifically demonstrate their appreciation <strong>of</strong> -<br />

such things as unfolding narrative (see G<strong>of</strong>fman 1974). Both sets <strong>of</strong> selves,<br />

narrating and audiential, are central to the organisation and achievement <strong>of</strong><br />

'Tommy Fields' as a recognisable piece <strong>of</strong> sociability, and are invoked and<br />

aligned with one another in the replayed setting to create what is cast as a<br />

truly dramatic and unique event to which KPUP had access.<br />

As images, the primary selves invoked in 'Tommy Fields' can be seen<br />

to belong to the category <strong>of</strong> what was referred to earlier as affected selves,<br />

that is, selves which display some heightened degree <strong>of</strong> emotion and affective<br />

state. As in'Cookie's Party, there are moments in the talk were similar selves<br />

are mobilised in order to signal solidarity and nuances <strong>of</strong> positive alignment.<br />

Such moves do not however threaten the essential uniqueness <strong>of</strong> the selves<br />

pr<strong>of</strong>fered by KP&RP but rather, support them.<br />

Whereas inCookie's Party'the selves as both players and images<br />

were essentially shared out across speakers, who drew on these as a type <strong>of</strong><br />

symbolic pool, inTommy Fields'there is more <strong>of</strong> an asymmetrical distribution<br />

<strong>of</strong> selves. Generally, narrative selves are mobilised almost exclusively by<br />

KP&LP, whilst audiential selves are mobilised similarly exclusively by RP&EP.<br />

Further, due to their monopoly on narrating selves, KP&LP are able to claim<br />

the lion's share <strong>of</strong> affective selfhood, although not exclusively so. This<br />

asymmetrical distribution <strong>of</strong> available selves is one <strong>of</strong> the general<br />

organisational features <strong>of</strong> this talk which adds to its essentially negative<br />

skewing in terms <strong>of</strong> overall alignment.<br />

The excerpt begins with RP&EP's closing comments on their account<br />

<strong>of</strong> the Reeperbahn in Hamburg. Immediately following this in line 4, LP<br />

introduces the pub 'Tommy Fields'. Even though RP notes that KP has<br />

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