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<strong>of</strong> specific discourse components used, English speakers used discourse<br />

markers oriented towards topic negotiation ('well') and topic change<br />

('anyway', 'still'), whilst German speakers used markers to either support<br />

their own positions ('und' [and]), or express agreement (genau'; 'ja ja'<br />

['correct'; 'yeah yeah]) or contradiction (ja aber, 'doch' ['yes but'; marker to<br />

express contradiction]) with others' positions. The result <strong>of</strong> these<br />

characteristics was two rather contrasting styles <strong>of</strong> 'in-group' conversation.<br />

Similar to House, rather than condemning the Germans as overly<br />

aggressive individuals with little interest in interpersonal relations and<br />

interlocutor face concerns, and elevating the English to sensitive and<br />

harmonious practitioners <strong>of</strong> equilibric conversation, Watts pointed to differing<br />

social norms that directly inform such culturally specific verbal behaviour. A<br />

key, essentially heuristic framework employed to account for these styles as<br />

culturally specific variations on a universal theme was what Watts termed'politic<br />

work'. Each contrastive style was part and parcel <strong>of</strong> such 'politic work', that is:<br />

... socio-culturally determined behaviour directed towards the goal <strong>of</strong><br />

establishing and/or maintaining in a state <strong>of</strong> equilibrium the personal<br />

relationships between the individuals <strong>of</strong> a social group... during the ongoing<br />

process <strong>of</strong> interaction. (ibid., 135)6.<br />

Compared to the English style <strong>of</strong> politic work, and read from an Anglo-<br />

centric position, the conversational behaviour favoured by the German<br />

conversationalists might prima facie appear to run the risk <strong>of</strong> endangering the<br />

fabric <strong>of</strong> interpersonal relations, <strong>of</strong> threatening or disturbing equilibrium.<br />

However, echoing Houses earlier claims as to differing communicative norms,<br />

Watts noted that such politic work by definition functioned equally to achieve<br />

and maintain - indeed was integral to - the harmony between participants in<br />

each cultural milieu. Both styles <strong>of</strong> conversational behaviour, although prima<br />

facie contradictory, could be seen to perform then the same function, namely<br />

maintaining interpersonal equilibrium and strengthening closed group bonds,<br />

whilst allowing for the normative development <strong>of</strong> essentially sociable<br />

conversation.<br />

54

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