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made by participants to factual and objective knowledge <strong>of</strong> some wider topic<br />

or issue. In and through the mobilisation <strong>of</strong> such selves, speakers are able to<br />

demonstrate their uniqueness <strong>of</strong> understanding and access to factual<br />

knowledge on any given issue. In this sense, their primary use, particularly<br />

when mobilised against one another, is to achieve negative alignment (Cf.<br />

'Studieren als Hobby').<br />

However, similar to 'Cookie's Party, the mobilisation <strong>of</strong> what I have<br />

referred to above as normatively negatively aligned selves in what I will argue<br />

is the essentially positively aligned nature <strong>of</strong> 'Internationale Arbeitslosigkeit' is<br />

secondary, and serves not to undermine agonised selves but to support them<br />

and thereby support the primary alignment status <strong>of</strong> 'Internationale<br />

Arbeitslosigkeit' as positive .<br />

Similar to the distribution <strong>of</strong> available selves seen in 'Cookie's Party, it<br />

appears that agonised selves are spread across all participants in this<br />

particular episode, with HB, GIB, KN, and EP all mobilise at one time or<br />

another both knowledgeable and agonised selves. There is then, similar to<br />

'Cookie's Party, a general symmetrical distribution <strong>of</strong> conversational selves,<br />

pointing to the generally positively skewed nature <strong>of</strong> this particular episode.<br />

'Internationale Arbeitslosigkeit' as a sociable episode is already well<br />

underway at the point at which this excerpt allows us to enter. In this particular<br />

excerpt the first few lines <strong>of</strong> talk are filled with participants discussing various<br />

unemployment rates in Europe, before moving on to focus more closely on<br />

Germany. Over the duration <strong>of</strong> the talk, as with 'Cookie's Party', participants<br />

are clearly mutually aligning to some common topic, sharing definitions <strong>of</strong><br />

what this topic is, and expressively evaluating it (Le 'Arbeoitslosigkeit als<br />

Schlimm' ['Unemployment as ,a bad thing']). As also with 'Cookie's Party', the<br />

conversational and symbolic resources are embedded in these shared<br />

definitions and are drawn upon to achieve equilibric sociable conversation for<br />

the duration <strong>of</strong> this particular phase <strong>of</strong> the episode. Subsequently, EP, KN,<br />

HB, and GB mobilise sociable selves grounded in a similar symbolic universe<br />

to which they are solidarically aligned.<br />

266

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