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toward a clearer understanding <strong>of</strong> what it actually means in each sociable<br />

milieu to behave politely, engage in facework - in short, to be sociable.<br />

3.4 Summary: Facework as Alignment<br />

The preceding discussion has moved forward at quite a rapid pace, and<br />

apologies are made for any areas under-explicated. As I mentioned above, the full<br />

contingencies <strong>of</strong> the facework as alignment approach will be accorded more<br />

elaboration in the subsequent analytical chapters (Chapters 6 to 8). However, I can<br />

now summarise the propositions advanced in this chapter. As I mentioned at the<br />

outset <strong>of</strong> the chapter, what I have sought to identify is a suitable analytic framework<br />

for the analysis <strong>of</strong> facework in German and English sociable episodes. I began the<br />

discussion by reviewing current frameworks<br />

for the analysis <strong>of</strong> facework in<br />

discourse. This discussion was largely grounded in the work <strong>of</strong> G<strong>of</strong>fman (1967),<br />

and Brown and Levinson (1987). It was concluded that for a range <strong>of</strong> reasons,<br />

although both G<strong>of</strong>fman and Brown and Levinson's readings <strong>of</strong> facework provided a<br />

general set <strong>of</strong> conceptual and analytical frameworks neither allowed for a<br />

systematic analysis <strong>of</strong> sociable conversation. Indeed, due its apolite nature,<br />

sociable conversation was posited as problematic in terms <strong>of</strong> accessing facework<br />

practices as conceived in the majority <strong>of</strong> contemporary facework studies. Moving<br />

on, I drew on a body <strong>of</strong> literature which specifically addressed sociability and<br />

sociable conversation. From an identification <strong>of</strong> fundamental dynamics <strong>of</strong> sociable<br />

conversation, I suggested that facework might best be perceived <strong>of</strong> as alignment<br />

practices - ones which were part and parcel <strong>of</strong> the achievement <strong>of</strong> sociable<br />

conversation.<br />

Drawing on the concepts <strong>of</strong> equilibrium alignment, and the self, I suggested<br />

that facework in sociable conversational was a matter <strong>of</strong> alignment <strong>of</strong> sociable<br />

selves. That is, selves as both images, and selves as construals were effectively<br />

posited as being both alignable and align dependant entities. It was to the<br />

normative practices whereby these entities were aligned over the course <strong>of</strong><br />

sociable episodes that I suggested might hold the key for understanding facework<br />

in German and English sociable episodes.<br />

97

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