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players drawn upon, this type <strong>of</strong> dramatic exaggerated telling evidenced in LP<br />

and KP's narrative selves relies on the alignments taken up by RP and EP. In<br />

the first instance, this requires RP&EP to receive the narrative pr<strong>of</strong>fered by<br />

KPUP, i. e. listen and demonstrate they are listening and not pr<strong>of</strong>fer any<br />

counter-narratives - at least not until KP&LP's narrating selves have been de-<br />

mobilised. Secondly, the alignment also requires that uniqueness is largely<br />

maintained throughout the course <strong>of</strong> the narrative. Thus, as audiential selves,<br />

RP&EP are obliged to treat KP&LP as conveying some 'new` information -<br />

even though as is evidenced by RP's comments at the beginning <strong>of</strong> the<br />

excerpt, having already been told about Tommy Fields and made an<br />

evaluative judgement, RP has decided that he doesn't want to go there. This<br />

narrator-narratee alignment is evidenced in over the ensuing lines <strong>of</strong> talk.<br />

Such alignment <strong>of</strong> audiential selves at these junctures on the talk clearly ratify<br />

both the self pr<strong>of</strong>fered by KP&LP and their negative statuses.<br />

As with Cookie's Party however, there are moments <strong>of</strong> secondary<br />

alignment in this episode which run contra- to the primary negative alignment<br />

being sustained by the participants. In terms <strong>of</strong> players, positive alignment is<br />

subdued and the only example seems to occur when RP admits also having<br />

some prior experience <strong>of</strong> the pub, albeit second hand. However, this brief<br />

moment <strong>of</strong> positive alignment seems not to threaten the negative self<br />

prefaced by LM's mobilisation <strong>of</strong> what is in effect a pre-narrative self in the<br />

preceding lines <strong>of</strong> talk. Rather, the admission by RP as to the nature <strong>of</strong> the<br />

pub ratifies the experiential resource implicit in LM's preface as one worthy <strong>of</strong><br />

extended narrative. Positive alignment in terms <strong>of</strong> selves as images also<br />

occurs. This can be seen at points where RP and EP mobilise similarly<br />

affective, for instance, in RP's exclamation <strong>of</strong> 'fucking hell' towards the end <strong>of</strong><br />

the transcript. This I would argue is an example <strong>of</strong> temporary and subsidiary<br />

positive alignment. That is, for this moment, RP mobilises an image <strong>of</strong> self,<br />

which is in effect posited in the same reality in which KP, &LP's experiential<br />

selves were based. Thus, momentarily, positive alignment is achieved as<br />

RP's affective self is mobilised and positively aligned by KP&LP. This action<br />

<strong>of</strong> course also attest to the power <strong>of</strong> the replayed reality and thus the narrative<br />

258

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