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The book of Enoch : translated from Professor Dillmann's Ethiopic ...

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SECTION II.<br />

(chapters XXXVII—LXXI.)<br />

THE SIMILITUDES. INTRODUCTION.<br />

A. Critical Structure. B. Relation <strong>of</strong> xxxvii-lxxi to the rest <strong>of</strong><br />

the booh. C. Date. D. <strong>The</strong> Problem and its Solution.<br />

A. Critical Structure. This Section gives on the whole<br />

a consistent apocalyptic as distinguished <strong>from</strong> a prophetic picture<br />

<strong>of</strong> the future, and may be regarded as coming <strong>from</strong> one and the<br />

same hand. It contains, however, numerous and extensive inter-<br />

polations, i.e. xxxix. i, 2 a ; xli. 3-8; xliii ; xliv; 1; liv. 7-lv. 2 ;<br />

lvi. 5-lvii. 3 a ; lix; lx; lxv-lxix. 25; lxxi. <strong>The</strong>se interpolations,<br />

with the exception possibly <strong>of</strong> 1; lvi. 5-lvii. 3*; lxxi, are drawn<br />

<strong>from</strong> an already existing Apocalypse <strong>of</strong> Noah and adapted by their<br />

editor to their adjoining contexts in <strong>Enoch</strong>. This he does by<br />

borrowing characteristic terms, such as ' Lord <strong>of</strong> Spirits,' ' Head <strong>of</strong><br />

Days,' ' Son <strong>of</strong> Man,' to which, however, either through ignorance<br />

or <strong>of</strong> set intention he generally gives a new connotation : see Notes<br />

for details. 1; lvi. 5-lvii. 3 a may be <strong>from</strong> the same hand, but<br />

belong rather to the prophetic than to the Apocalyptic school <strong>of</strong><br />

thought, lxxi is <strong>of</strong> the nature <strong>of</strong> a mosaic and is modelled, as<br />

Kostlin saw (<strong>The</strong>ol. Jahr. 1856, p. 378), on ch. xiv, and on<br />

various sections <strong>of</strong> the Similitudes, <strong>of</strong> which it appears to give<br />

a deliberate perversion. See Notes.<br />

B. Relation <strong>of</strong> xxxvii-lxxi to the rest <strong>of</strong> the <strong>book</strong>. As all<br />

critics are now agreed that the Similitudes are distinct in origin<br />

<strong>from</strong> the rest <strong>of</strong> the <strong>book</strong>, there is no occasion for treating ex-<br />

haustively the grounds for this conclusion. Accordingly, we shall<br />

give here only a few <strong>of</strong> the chief characteristics which differentiate<br />

this Section <strong>from</strong> all the other Sections <strong>of</strong> the <strong>book</strong>. (a) Names<br />

<strong>of</strong> God found only in xxxvii-lxxi. ' Lord <strong>of</strong> Spirits ' (passim)

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